By the star when it goes down

Not has strayed your companion and not has he erred

And not he speaks from the desire

Not it (is) except a revelation revealed

Has taught him the (one) mighty (in) power

Possessor of soundness Possessor of soundness And he rose

While he (was) in the horizon the highest

Then he approached and came down

And was (at) a distance (of) two bow-(lengths) or nearer

So he revealed to His slave what he revealed

Not lied the heart what it saw

Then will you dispute with him about what he saw

And certainly he saw him (in) descent another

Near (the) Lote Tree (of) the utmost boundary

Near it (is the) Garden (of) Abode

When covered the Lote Tree what covers

Not swerved the sight and not it transgressed

Certainly he saw of (the) Signs (of) his Lord the Greatest

So have you seen the Lat and the Uzza

And Manat the third the other

Is for you the male and for Him the female

This then (is) a division unfair

Not they (are) except names you have named them you and your forefathers not has Allah sent down has Allah sent down for it any authority Not they follow except assumption and what desire the(ir) souls And certainly has come to them from their Lord the guidance

Or (is) for man what he wishes

But for Allah (is) the last and the first

And how many of (the) Angels in the heavens not will avail their intercession anything except after after [that] Allah has given permission Allah has given permission for whom He wills and approves

Indeed those who (do) not believe in the Hereafter surely they name the Angels name(s) (of) female

And not for them about it any knowledge Not they follow but assumption And indeed the assumption (does) not avail against the truth anything

So turn away from (him) who turns away from Our Reminder and not he desires except the life (of) the world

That (is) their sum of knowledge Indeed your Lord (is) He (Who) knows best (he) who strays from His Path and He knows best (he) who is guided

And for Allah (is) whatever (is) in the heavens and whatever (is) in the earth that He may recompense those who do evil with what they have done and recompense those who do good with the best

Those who avoid great sins and the immoralities except the small faults indeed your Lord (is) vast (in) forgiveness He (is) most knowing about you (is) most knowing about you when He produced you from the earth and when you (were) fetuses in (the) wombs (of) your mothers So (do) not ascribe purity (to) yourselves He knows best (he) who fears

Did you see the one who turned away

And gave a little and withheld

Is with him (the) knowledge (of) the unseen so he sees

Or not he was informed with what (was) in (the) Scriptures (of) Musa

And Ibrahim who fulfilled

That not will bear a bearer of burdens (the) burden (of) another

And that is not for man except what he strives (for)

And that his striving will soon be seen

Then he will be recompensed for it the recompense the fullest

And that to your Lord (is) the final goal

And that He [He] makes (one) laugh and makes (one) weep

And that He [He] causes death and gives life

And that He created the pairs the male and the female

From a semen-drop when it is emitted

And that upon Him (is) the bringing forth another

And that He [He] enriches and suffices

And that He [He] (is the) Lord (of) Sirius

And that He destroyed Aad the first

And Thamud so not He spared

And (the) people (of) Nuh before before Indeed, they they were they were more unjust and more rebellious

And the overturned cities He overthrew

So covered them what covered

Then which (of) the Favors (of) your Lord will you doubt

This (is) a warner from the warners the former

Has approached the Approaching Day

Not is for it besides besides Allah any remover

Then of this statement you wonder

And you laugh and (do) not weep

While you amuse (yourselves)

So prostrate to Allah and worship (Him)