O you (who) believe Fulfil the contracts Are made lawful for you the quadruped (of) the grazing livestock except what is recited on you not being permitted (to) hunt while you (are in) Ihram Indeed Allah decrees what He wills

O you (who) believe (Do) not violate (the) rites (of) Allah and not the month the sacred and not the sacrificial animals and not the garlanded and not (those) coming (to) the House the Sacred seeking Bounty of their Lord and good pleasure And when you come out of Ihram then (you may) hunt And let not incite you (the) hatred (for) a people as they stopped you from Al-Masjid Al-Haraam that you commit transgression And help one another in [the] righteousness and [the] piety but (do) not help one another in [the] sin and [the] transgression And fear Allah indeed Allah (is) severe (in) [the] punishment

Are made unlawful on you the dead animals and the blood and flesh (of) the swine and what has been dedicated to other than Allah [on it] and that which is strangled (to death) and that which is hit fatally and that which has a fatal fall and that which is gored by horns and that which ate (it) the wild animal except what you slaughtered and what is sacrificed on the stone altars and that you seek division by divining arrows that (is) grave disobedience This day (have) despaired those who disbelieved of your religion so (do) not fear them but fear Me This day I have perfected for you your religion and I have completed upon you My Favor and I have approved for you [the] Islam (as) a religion But whoever (is) forced by hunger (and) not inclining to sin then indeed Allah (is) Oft-Forgiving Most Merciful

They ask you what (is) made lawful for them Say Are made lawful for you the good things and what you have taught of (your) hunting animals ones who train animals to hunt you teach them of what has taught you Allah So eat of what they catch for you but mention (the) name (of) Allah on it and fear Allah Indeed Allah is swift (in taking) account

This day are made lawful for you the good things and (the) food (of) those who were given the Book (is) lawful for you and your food (is) lawful for them And the chaste women from the believers and the chaste women from those who were given the Book from before you when you have given them their bridal due being chaste not being lewd and not ones (who are) taking secret lovers And whoever denies the faith then surely (are) wasted his deeds and he in the Hereafter (will be) among the losers

O you who believe When you stand up for the prayer then wash your faces and your hands till the elbows and wipe your heads and your feet till the ankles But if you are (in) a state of ceremonial impurity then purify yourselves But if you are ill or on a journey or has come anyone of you from the toilet or has (had) contact (with) the women and not you find water then do tayyammum (with) earth clean then wipe your faces and your hands with it Does not intend Allah to make for you any difficulty but He intends to purify you and to complete His Favor upon you so that you may (be) grateful

And remember (the) Favor (of) Allah upon you and His covenant which He bound you with [it] when you said We heard and we obeyed and fear Allah Indeed Allah (is) All-Knower of what (is in) the breasts

O you who believe Be steadfast for Allah (as) witnesses in justice and let not prevent you hatred (of) a people [upon] that not you do justice Be just it (is) nearer to [the] piety And fear Allah indeed Allah (is) All-Aware of what you do

Has promised Allah those who believe and do the righteous deeds for them (is) forgiveness and a reward great

And those who disbelieve and deny Our Signs those (are the) companions (of) the Hellfire

O you who believe Remember (the) Favor (of) Allah upon you when determined a people that they stretch towards you their hands but He restrained their hands from you And fear Allah And upon Allah so let put the trust the believers

And certainly took Allah a Covenant (from the) Children (of) Israel and We appointed among them two (and) ten leaders And said Allah Indeed, I (am) with you if you establish the prayer and give the zakah and you believe in My Messengers and you assist them and you loan (to) Allah a loan goodly surely I will remove from you your evil deeds and I will surely admit you (to) gardens flow from underneath them the rivers But whoever disbelieved after that among you then certainly he strayed (from) the way the right

So for their breaking (of) their covenant We cursed them and We made their hearts hard They distort the words from their places and forgot a part of what they were reminded of [it] And not will you cease to discover of treachery from them except a few of them But forgive them and overlook Indeed Allah loves the good-doers

And from those who said Indeed we (are) Christians We took their covenant but they forgot a part of what they were reminded of [it] So We aroused between them [the] enmity and [the] hatred till (the) Day (of) the Resurrection And soon will inform them Allah of what they used to do

O People (of) the Book Surely has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking of much Surely has come to you from Allah a light and a Book clear

Guides with it Allah (those) who seek His pleasure (to the) ways (of) the peace and brings them out from the darknessess to the light by His permission and guides them to (the) way (the) straight

Certainly disbelieved those who said Indeed Allah He (is) the Messiah son (of) Maryam Say Then who has power against Allah (in) anything if He intends to destroy the Messiah son (of) Maryam and his mother and whoever (is) in the earth all And for Allah (is the) dominion (of) the heavens and the earth and what (is) between both of them He creates what He wills and Allah (is) on every thing All-Powerful

And said the Jews and the Christians We (are) (the) children (of) Allah and His beloved Say Then why (does He) punish you for your sins Nay you (are) human beings from among (those) He created He forgives [for] whom He wills and punishes whom He wills And for Allah (is the) dominion (of) the heavens and the earth and whatever (is) between them and to Him (is) the final return

O People (of) the Book Surely has come to you Our Messenger he makes clear to you [on] (after) an interval (of cessation) of the Messengers lest you say Not (has) come to us any bearer of glad tidings and not a warner But surely has come to you a bearer of glad tidings and a warner And Allah (is) on every thing All-Powerful

And when said Musa to his people O my people remember (the) Favor (of) Allah upon you when He placed among you Prophets and made you kings and He gave you what not He (had) given (to) anyone from the worlds

O my people Enter the land the Holy which (has been) ordained (by) Allah for you and (do) not turn on your backs then you will turn back (as) losers

They said O Musa Indeed in it (are) people (of) tyrannical strength and indeed, we never will enter it until they leave from it and if they leave [from] it then certainly we (will) enter (it)

Said two men from those who feared (Allah) (had) favored Allah [on] both of them Enter upon them (through) the gate then when you have entered it then indeed, you (will be) victorious And upon Allah then put your trust if you are believers

They said O Musa Indeed, we never will enter it ever for as long as they are in it So go you and your Lord and you both fight Indeed, we are [here] sitting

He said O my Lord Indeed, I (do) not (have) power except (over) myself and my brother so (make a) separation between us and between the people (the) defiantly disobedient

(Allah) said Then indeed it (will be) forbidden to them (for) forty years they will wander in the earth So (do) not grieve over the people the defiantly disobedient

And recite to them the story (of) two sons (of) Adam in truth when both offered a sacrifice and it was accepted from one of them and not was accepted from the other Said (the latter) Surely I will kill you Said (the former) Only accepts (does) Allah from the God fearing

If you stretch towards me your hand to kill me not will I stretch my hand towards you to kill you indeed I fear Allah (the) Lord (of) the worlds

Indeed, I wish that you be laden with my sin and your sin so you will be among (the) companions (of) the Fire and that (is the) recompense (of) the wrong-doers

Then prompted to him his soul (to) kill his brother so he killed him and became of the losers

Then (was) sent (by) Allah a crow it (was) scratching in the earth to show him how to hide (the) dead body (of) his brother He said Woe to me Am I unable that I can be like this [the] crow and hide (the) dead body (of) my brother Then he became of the regretful

From time that We ordained on (the) Children (of) Israel that he who kills a soul other than (for) a soul or (for) spreading corruption in the earth then (it) is as if he has killed mankind all and whoever saves it then (it) is as if he has saved mankind all And surely came to them Our Messengers with clear Signs yet indeed many of them after that in the earth (are) surely those who commit excesses

Only (the) recompense (for) those who wage war (against) Allah and His Messenger and strive in the earth spreading corruption (is) that they be killed or they be crucified or be cut off their hands and their feet of opposite sides or they be exiled from the land That (is) for them disgrace in the world and for them in the Hereafter (is) a punishment great

Except those who repent from before that you overpower [over] them then know that Allah (is) Oft-Forgiving Most Merciful

O you who believe Fear Allah and seek towards Him the means and strive hard in His way so that you may succeed

Indeed those who disbelieve if that for them (is) what (is) in the earth all and the like of it with it to ransom themselves with it from (the) punishment (of the) Day (of) the Resurrection not will be accepted from them and for them (is) a punishment painful

They will wish that they come out of the Fire but not they will come out of it And for them (is) a punishment lasting

And (for) the male thief and the female thief [then] cut off their hands (as) a recompense for what they earned (as) an exemplary (punishment) from Allah And Allah (is) All-Mighty All-Wise

But whoever repented from after his wrongdoing and reforms then indeed Allah will turn in forgiveness to him Indeed Allah (is) Oft-Forgiving Most Merciful

Do not you know that Allah to Him (belongs) (the) dominion (of) the heavens and the earth He punishes whom He wills and He forgives [to] whom He wills And Allah (is) on every thing All-Powerful

O Messenger Let not grieve you those who hasten in (to) [the] disbelief of those who said We believe with their mouths and not believe their hearts and from those who (are) Jews They (are) listeners to falsehood (and) listeners for people other (who have) not come to you They distort the words from after their context saying If you are given this [so] take it but if not you are given it then beware And (for) whom intends Allah his trial then never will you have power for him against Allah anything Those (are) the ones never will intend Allah that He purifies their hearts For them in the world (is) disgrace and for them in the Hereafter (is) a punishment great

Listeners to [the] falsehood devourers of the forbidden So if they come to you then judge between them or turn away from them And if you turn away from them then never will they harm you (in) anything And if you judge then judge between them with [the] justice Indeed Allah loves the ones who are just

But how can they appoint you a judge while they (have) with them the Taurat in it (is the) Command (of) Allah Then they turn away from after that and not those (are) the believers

Indeed We revealed the Taurat in it (was) Guidance and light judged by it the Prophets those who had submitted (to Allah) for those who were Jews and the Rabbis and the scholars with what they were entrusted of (the) Book (of) Allah and they were to it witnesses So (do) not fear the people but fear Me and (do) not sell My Verses (for) a price little And whoever (does) not judge by what has revealed Allah then those [they] (are) the disbelievers

And We ordained for them in it that the life for the life and the eye for the eye and the nose for the nose and the ear for the ear and the tooth for the tooth and (for) wounds (is) retribution But whoever gives charity with it then it is an expiation for him And whoever (does) not judge by what has revealed Allah then those [they] (are) the wrongdoers

And We sent on their footsteps Isa son (of) Maryam confirming what (was) between his hands of the Taurat and We gave him the Injeel in it (was) Guidance and light and confirming what (was) between his hands of the Taurat and a Guidance and an admonition for the God conscious

And let judge (the) People (of) the Injeel by what has revealed Allah in it And whoever (does) not judge by what has revealed Allah then those [they] (are) the defiantly disobedient

And We revealed to you the Book in [the] truth confirming what (was) before his hands of the Book and a guardian over it So judge between them by what has revealed Allah and (do) not follow their vain desires when has come to you of the truth For each We have made for you a law and a clear way And if (had) willed Allah He (would have) made you a community one [and] but to test you in what He (has) given you so race (to) the good To Allah you will return all then He will inform you of what you were concerning it differing

And that you judge between them by what (has) revealed Allah and (do) not follow their vain desires and beware of them lest they tempt you away from some (of) what has revealed Allah to you And if they turn away then know that only intends Allah to afflict them for some (of) their sins And indeed many of the people (are) defiantly disobedient

Is it then the judgment (of the time of) ignorance they seek And who (is) better than Allah (in) judgment for a people (who) firmly believe

O you who believe (Do) not take the Jews and the Christians (as) allies Some of them (are) allies (to) others And whoever takes them as allies among you then indeed, he (is) of them Indeed Allah (does) not guide the people the wrongdoing

And you see those in their hearts (is) a disease they hasten to them saying We fear that (may) strike us a misfortune But perhaps Allah [that] will bring the victory or a decision from (of) Him Then they will become for what they had concealed within themselves regretful

And will say those who believe Are these those who swore by Allah strongest (of) their oaths indeed, they (were) with you Became worthless their deeds and they became (the) losers

O you who believe Whoever turns back among you from his religion then soon (will be) brought (by) Allah a people whom He loves and they love Him humble towards the believers (and) stern towards the disbelievers striving in (the) way (of) Allah and not fearing the blame (of) a critic That (is the) Grace (of) Allah He grants whom He wills And Allah (is) All-Encompassing All-Knowing

Only your ally (is) Allah and His Messenger and those who believe and those who establish the prayer and give zakah and they (are) those who bow down

And whoever takes as an ally Allah and His Messenger and those who believe then indeed (the) party (of) Allah they (are) the victorious

O you who believe (Do) not take those who take your religion (in) ridicule and fun from those who are given the Book from before you and the disbelievers (as) allies And fear Allah if you are believers

And when you make a call for the prayer they take it (in) ridicule and fun That (is) because they (are) a people (who do) not understand

Say O People (of) the Book Do you resent [of] us except that we believe in Allah and what has been revealed to us and what was revealed from before and that most of you (are) defiantly disobedient

Say Shall I inform you (of) worse than that (as) recompense from Allah Whom has (been) cursed (by) Allah and He became angry with him and made of them [the] apes and [the] swines and (who) worshipped the false deities Those (are) worse (in) position and farthest astray from (the) even way

And when they come to you they say We believe But certainly they entered with disbelief and they certainly went out with it And Allah knows best [of] what they were hiding

And you see many of them hastening into [the] sin and [the] transgression and eating the forbidden Surely evil (is) what they were doing

Why (do) not forbid them the Rabbis and the religious scholars from their saying the sinful and their eating (of) the forbidden Surely, evil (is) what they used to do

And said the Jews The Hand (of) Allah (is) chained Are chained their hands and they have been cursed for what they said Nay His Hands (are) stretched out He spends how He wills And surely increase many of them what has been revealed to you from your Lord (in) rebellion and disbelief And We have cast among them [the] enmity and [the] hatred till (the) Day (of) the Resurrection Every time they kindled (the) fire of [the] war it (was) extinguished (by) Allah And they strive in the earth spreading corruption And Allah (does) not love the corrupters

And if that (the) People (of) the Book (had) believed and feared (Allah) surely We (would have) removed from them their evil (deeds) and surely We (would have) admitted them (to) Gardens (of) Bliss

And if that they had stood firmly (by) the Taurat and the Injeel and what was revealed to them from their Lord surely they (would have) eaten from above them and from beneath their feet Among them (is) a community moderate but many of them evil (is) what they do

O Messenger Convey what has been revealed to you from your Lord and if not you do then not you (have) conveyed His Message And Allah will protect you from the people Indeed Allah (does) not guide the people the disbelieving

Say O People (of) the Book You are not on anything until you stand firmly (by) the Taurat and the Injeel and what has been revealed to you from your Lord And surely increase many of them what has been revealed to you from your Lord (in) rebellion and disbelief So (do) not grieve over the people the disbelieving

Indeed those who believed and those who became Jews and the Sabians and the Christians whoever believed in Allah and the Day the Last and did good deeds then no fear on them and not they will grieve

Certainly We took a Covenant (from the) Children (of) Israel and We sent to them Messengers Whenever came to them any Messenger with what not desired their souls a group they denied and a group they kill

And they thought that not will be (for them) a trial so they became blind and they became deaf Then turned Allah to them then (again) they became blind and they became deaf many of them And Allah (is) All-Seer of what they do

Certainly disbelieved those who say Indeed Allah He (is) the Messiah son (of) Maryam While said the Messiah O Children (of) Israel Worship Allah my Lord and your Lord Indeed, he who associates partners with Allah then surely (has) forbidden Allah for him Paradise and his abode (will be) the Fire And not for the wrongdoers any helpers

Certainly disbelieved those who say Indeed Allah (is the) third (of) three And (there is) no [of] god except (the) God (the) One And if not they desist from what they are saying surely will afflict those who disbelieved among them a punishment painful

So will not they turn in repentance to Allah and seek His forgiveness And Allah (is) Oft-Forgiving Most Merciful

Not (is) the Messiah son (of) Maryam but a Messenger certainly had passed from before him the Messengers And his mother (was) truthful They both used to eat [the] food See how We make clear to them the Signs then see how they are deluded

Say Do you worship from besides Allah what not has power to (cause) you any harm and not any benefit while Allah He (is) the All-Hearing the All-Knowing

Say O People (of) the Book (Do) not exceed in your religion other than the truth and (do) not follow (vain) desires (of) a people certainly who went astray from before and they misled many and they have strayed from (the) right [the] way

Were cursed those who disbelieved from (the) Children (of) Israel by (the) tongue (of) Dawood and Isa son (of) Maryam that (was) because they disobeyed and they were transgressing

They had been not forbidding each other from wrongdoing they did [it] Surely, evil (was) what they were doing

You see many of them taking as allies those who disbelieved Surely evil (is) what sent forth for them their souls that became angry Allah with them and in the punishment they (will) abide forever

And if they had believed in Allah and the Prophet and what has been revealed to him not they (would have) taken them (as) allies [and] but many of them (are) defiantly disobedient

Surely you will find strongest (of) the people (in) enmity to those who believe the Jews and those who (are) polytheists and surely you will find nearest of them (in) affection to those who believe those who say We (are) Christians That (is) because among them (are) priests and monks and that they (are) not arrogant

And when they listen (to) what has been revealed to the Messenger you see their eyes overflowing with the tears for what they recognized of the truth They say Our Lord we have believed so write us with the witnesses

And what for us (that) not we believe in Allah and what came (to) us from the truth And we hope that will admit us our Lord with the people the righteous

So rewarded them Allah for what they said (with) Gardens flows from underneath them the rivers will abide forever in it And that (is the) reward (of) the good-doers

And those who disbelieved and denied Our Signs those (are the) companions (of) the Hellfire

O you who believe (Do) not make unlawful (the) good things (of) what has (been) made lawful (by) Allah for you and (do) not transgress Indeed Allah (does) not love the transgressors

And eat of what has provided you Allah lawful good And fear Allah the One you (are) in Him believers

Not will call you to account Allah for the thoughtless utterances in your oaths but He will call you to account for what you contracted (of) the oath So its expiation (is) feeding (of) ten needy people of average (of) what you feed your families or clothing them or freeing a slave But whoever (does) not find (that), then fasting (for) three days That (is the) expiation (of) your oaths when you have sworn And guard your oaths Thus makes clear Allah to you His Verses so that you may (be) grateful

O you who believe Verily the intoxicants and [the] games of chance and (sacrifices at) altars and divining arrows (are an) abomination from (the) work (of) the Shaitaan so avoid it so that you may (be) successful

Only intends the Shaitaan to cause between you [the] enmity and [the] hatred through intoxicants and gambling and hinders you from (the) remembrance (of) Allah and from the prayer So will you (be) the ones who abstain

And obey Allah and obey the Messenger and beware And if you turn away then know only upon Our Messenger (is to) convey (the Message) clearly

Not on those who believe and do the good deeds any sin for what they ate when that they fear (Allah) and they believe and they do [the] good deeds then they fear (Allah) and believe then they fear (Allah) and do good and Allah loves the good-doers

O you who believe Surely will test you Allah through something of the game can reach it your hands and your spears that may make evident Allah who fears Him in the unseen And whoever transgressed after that then for him (is) a punishment painful

O you who believe (Do) not kill the game while you (are in) Ihram And whoever killed it among you intentionally then penalty (is) similar (to) what he killed of the cattle judging it two men just among you (as) an offering reaching the Kabah or an expiation feeding needy people or equivalent (of) that (in) fasting that he may taste (the) consequence (of) his deed Pardoned (by) Allah what (has) passed but whoever returned then will take retribution Allah from him And Allah (is) All-Mighty Owner (of) Retribution

Is made lawful for you game (of) the sea and its food (as) provision for you and for the travelers and is made unlawful on you game (of) the land as long as you (are in) Ihram And be conscious (of) Allah the One to Him you will be gathered

Has (been) made (by) Allah the Kabah the House the Sacred an establishment for mankind and the month(s) [the] sacred and the (animals) for offering and the garlands That (is) so that you may know that Allah knows what (is) in the heavens and what (is) in the earth and that Allah of every thing (is) All-Knowing

Know that Allah (is) severe (in) punishment and that Allah (is) Oft-Forgiving Most Merciful

Not on the Messenger except the conveyance And Allah knows what you reveal and what you conceal

Say Not (are) equal the evil and the good even if impresses you abundance (of) the evil So fear Allah O men (of) understanding so that you may (be) successful

O you who believe (Do) not ask about things if made clear to you it may distress you and if you ask about it when is being revealed the Quran it would be made clear to you has (been) pardoned (by) Allah [about] it and Allah (is) Oft-Forgiving All-Forbearing

Indeed asked them a people from before you then they became thereby disbelievers

Not has (been) made (by) Allah of a Bahirah and not a Saibah and not a Wasilah and not a Hami [And] but those who disbelieved they invent against Allah the lie and most of them (do) not use reason

And when it is said to them Come to what has (been) revealed (by) Allah and to the Messenger they said Sufficient for us (is) what we found upon it our forefathers Even though (that) their forefathers (were) not knowing anything and not they (were) guided

O you who believe Upon you (is to guard) yourselves Not will harm you (those) who (have gone) astray when you have been guided To Allah (is) your return all then He will inform you of what you used to do

O you who believe (Take) testimony among you when approaches one of you [the] death (at the) time (of making) [the] a will two men just among you or two others from other than you if you (are) travel(ing) in the earth then befalls you calamity (of) [the] death Detain both of them from after the prayer and let them both swear by Allah if you doubt Not we will exchange it for a price even if he is (of) a near relative and not we will conceal testimony (of) Allah Indeed, we then (will) surely (be) of the sinners

Then if it is discovered (on) that the two (were) guilty (of) sin then (let) two others stand (in) their place from those who have a lawful right over them the former two and let them both swear by Allah Surely our testimony (is) truer than testimony of the other two and not we have transgressed Indeed, we then (will be) of the wrongdoers

That (is) closer that they will give the testimony in its (true) form or they would fear that will be refuted their oaths after their (others) oaths And fear Allah and listen and Allah (does) not guide the people the defiantly disobedient

(The) day will (be) gathered (by) Allah the Messengers and He will say What was (the) response you received They said (There is) no knowledge for us Indeed You You (are the) Knower (of) the unseen

When said Allah O Isa son (of) Maryam Remember My Favor upon you and upon your mother when I strengthened you with (the) Spirit the Holy you spoke (to) the people in the cradle and (in) maturity And when I taught you the Book and the wisdom and the Taurat and the Injeel and when you make from the clay like the shape (of) the bird by My permission then you breath into it and it becomes a bird by My permission and you heal the born blind and the leper by My permission and when you bring forth the dead by My permission And when I restrained (the) Children (of) Israel from you when you came to them with the clear proofs then said those who disbelieved among them Not (is) this but magic clear

And when I inspired to the disciples to believe in Me and in My Messenger they said We believe and bear witness that indeed we (are) Muslims

When said the disciples O Isa son (of) Maryam Is able your Lord to send down to us a table spread from the heaven He said Fear Allah if you are believers

They said We wish that we eat from it and satisfy our hearts and we know that certainly you have spoken the truth to us and we be over it among the witnesses

Said Isa son (of) Maryam O Allah our Lord send down to us a table spread from the heaven to be for us a festival for first of us and last of us and a sign from You And provide us and You (are) best (of) the providers

Said Allah Indeed I (will) send it down to you then whoever disbelieves after (that) among you then indeed I [I] will punish him (with) a punishment not I have punished anyone among the worlds

And when said Allah O Isa son (of) Maryam Did you say to the people Take me and my mother (as) two gods from besides Allah He said Glory be to You Not was for me that I say what not I (had) right If I had said it then surely You would have known it You know what (is) in myself and not I know what (is) in Yourself Indeed, You You (are) All-Knower (of) the unseen

Not I said to them except what You commanded me [with it] that You worship Allah my Lord and your Lord And I was over them a witness that as long as I (was) among them then when You raised me You were [You] the Watcher over them and You (are) on every thing a Witness

If You punish them then indeed they (are) Your slaves and if You forgive [for] them then indeed You You (are) the All-Mighty the All-Wise

Will say Allah This Day will profit the truthful their truthfulness For them (are) Gardens flows from underneath it the rivers will abide in it forever is pleased Allah with them and they are pleased with Him That (is) the success (the) great

To Allah (belongs) the dominion (of) the heavens and the earth and what (is) in them And He (is) on every thing All-Powerful