O mankind Fear your Lord the One Who created you from a soul single and created from it its mate and dispersed from both of them men many and women And fear Allah (through) Whom you ask [with it] and the wombs Indeed Allah is over you Ever-Watchful

And give (to) the orphans their wealth and (do) not exchange the bad with the good and (do) not consume their wealth with your wealth Indeed, it is a sin great

And if you fear that not you will be able to do justice with the orphans then marry what seems suitable to you from the women two or three or four But if you fear that not you can do justice then (marry) one or what possesses your right hand That (is) more appropriate that (may) not you oppress

And give the women their dower graciously But if they remit to you of anything of it (on their) own then eat it (in) satisfaction (and) ease

And (do) not give the foolish your wealth which (was) made (by) Allah for you a means of support (but) provide (for) them with it and clothe them and speak to them words (of) kindness

And test the orphans until [when] they reach[ed] (the age of) marriage then if you perceive in them sound judgement then deliver to them their wealth And (do) not eat it extravagantly and hastily (fearing) that they will grow up And whoever is rich then he should refrain and whoever is poor then let him eat (of it) in a fair manner Then when you deliver to them their wealth then take witnesses on them And is sufficient Allah (as) a Reckoner

For the men a portion of what (is) left (by) the parents and the near relatives and for the women a portion of what (is) left (by) parents and the near relatives of what (is) little of it or much a portion obligatory

And when present (at) the (time of) division (of) the relatives and the orphans and the poor then provide them from it and speak to them words (of) kindness

And let fear those who if they left from behind offspring weak (and) they would have feared about them So let them fear Allah and let them speak words appropriate

Indeed those who consume wealth (of) the orphans wrongfully only they consume in their bellies fire and they will be burned (in) a Blazing Fire

Instructs you Allah concerning your children for the male like (the) portion (of) two females But if there are (only) women more (than) two then for them two thirds (of) what he left And if (there) is (only) one then for her (is) half And for his parents for each one of them a sixth of what (is) left if is for him a child But if not is for him any child and inherit[ed] him his parents then for his mother (is) one third And if are for him brothers and sisters then for his mother (is) the sixth from after any will he has made [of which] or any debt Your parents and your children not you know which of them (is) nearer to you (in) benefit An obligation from Allah Indeed Allah is All-Knowing All-Wise

And for you (is) half (of) what (is) left by your wives if not is for them a child But if is for them a child then for you (is) the fourth of what they left from after any will they have made [for which] or any debt And for them (is) the fourth of what you left if not is for you a child But if is for you a child then for them (is) the eighth of what you left from after any will you have made [for which] or any debt And if [is] a man (whose wealth) is to be inherited (has) no parent or child or a women and for him (is) a brother or a sister then for each one of (the) two (is) the sixth But if they are more than that then they (are) partners in the third from after any will was made [for which] or any debt without (being) harmful An ordinance from Allah And Allah (is) All-Knowing All-Forbearing

These (are the) limits (of) Allah and whoever obeys Allah and His Messenger He will admit him (to) Gardens flows from underneath them the rivers (will) abide forever in it And that (is) the success [the] great

And whoever disobeys Allah and His Messenger and transgresses His limits He will admit him (to) Fire (will) abide forever in it And for him (is) a punishment humiliating

And those who commit [the] immorality from your women then call to witness against them four among you And if they testify then confine them in their houses until comes to them [the] death or makes Allah for them a way

And the two who commit it among you then punish both of them But if they repent and correct themselves then turn away from both of them Indeed Allah is Oft-Forgiving Most-Merciful

Only the acceptance of repentance by Allah (is) for those who do the evil in ignorance then they repent from soon after Then those will have forgiveness (from) Allah upon them and is Allah All-Knowing All-Wise

And not (is) the acceptance of repentance for those who do the evil deeds until when approaches one of them [the] death he says Indeed I repent now and not those who die while they (are) disbelievers Those We have prepared for them a punishment painful

O you who believe[d] Not (is) lawful for you that you inherit the women (by) force And not you constraint them so that you may take a part (of) what you have given them except that they commit immorality open And live with them in kindness But if you dislike them then perhaps that you dislike a thing and has placed Allah in it good much

And if you intend replacing a wife (in) place (of) a wife and you have given one of them heap (of gold) then (do) not take away from it anything Would you take it (by) slander and a sin open

And how could you take it when surely has gone one of you to another and they have taken from you covenant strong

And (do) not marry whom married your fathers of the women except what has passed before indeed it was an immorality and hateful and (an) evil way

Forbidden to you (are) your mothers and your daughters and your sisters and your father's sisters and your mother's sisters and daughters (of) brothers and daughters (of) sisters and (the) mothers who nursed you and your sisters from the nursing and mothers (of) your wives and your step daughters who (are) in your guardianship of your women whom you had relations with them but if not you had relations with them then (there is) no sin on you And wives (of) your sons those who (are) from your loins and that you gather together [between] two sisters except what has passed before Indeed Allah is Oft-Forgiving Most-Merciful

And (prohibited are) the ones who are married of the women except whom you possess rightfully Decree (of) Allah upon you And are lawful to you what (is) beyond that that you seek with your wealth desiring to be chaste not (to be) lustful So what you benefit[ed] of it from them so you give them their bridal due (as) an obligation And (there is) no sin on you concerning what you mutually agree of it from beyond the obligation Indeed Allah is All-Knowing All-Wise

And whoever (is) not able to among you afford to marry the free chaste [the] believing women then (marry) from what possess[ed] your right hands of your slave girls (of) the believers And Allah knows best about your faith You (are) from (one) another So marry them with (the) permission (of) their family and give them their bridal due in a fair manner (They should be) chaste not those who commit immorality and not those who take secret lovers Then when they are married and if they commit adultery then for them (is) half (of) what (is) on the free chaste women of the punishment That (is) for whoever fears committing sin among you and that you be patient (is) better for you And Allah (is) Oft-Forgiving Most Merciful

Wishes Allah to make clear to you and to guide you (to) ways (of) those from before you and (to) accept repentance from you And Allah (is) All-Knowing All-Wise

And Allah wishes to accept repentance from you but wish those who follow the passions that you deviate (into) a deviation great

Wishes Allah to lighten for you and was created the mankind weak

O you who believe[d] (Do) not eat your wealth between yourselves unjustly But that (there) be business on mutual consent among you And (do) not kill yourselves Indeed Allah is to you Most Merciful

And whoever does that (in) aggression and injustice then soon We (will) cast him (into) a Fire And is that for Allah easy

If you avoid great (sins) (of) what you are forbidden from [it] We will remove from you your evil deeds and We will admit you (to) an entrance noble

And (do) not covet what (has) bestowed Allah [with it] some of you over others For men (is) a share of what they earned and for women (is) a share of what they earned And ask Allah of His bounty Indeed Allah is of every thing All-Knower

And for all We (have) made heirs of what (is) left (by) the parents and the relatives And those whom pledged your right hands then give them their share Indeed Allah is over every thing a Witness

[The] men (are) protectors of the women because (has) bestowed Allah some of them over others and because they spend from their wealth So the righteous women (are) obedient guarding in the unseen that which (orders) them to guard (by) Allah And those (from) whom you fear their ill-conduct then advise them and forsake them in the bed and [finally] strike them Then if they obey you then (do) not seek against them a way Indeed Allah is Most High Most Great

And if you fear a dissension between (the) two of them then send an arbitrator from his family and an arbitrator from her family If they both wish reconciliation will cause reconciliation Allah between both of them Indeed Allah is All-Knower All-Aware

And worship Allah And (do) not associate with Him anything and to the parents (do) good and with the relatives and the orphans and the needy and the neighbor (who is) near and the neighbor (who is) farther away and the companion by your side and the traveler and what possess[ed] your right hands Indeed Allah (does) not love (the one) who is [a] proud (and) [a] boastful

Those who are stingy and order the people [of] stinginess and hide what (has) given them Allah of His Bounty and We (have) prepared for the disbelievers a punishment humiliating

And those who spend their wealth to be seen (by) the people and not they believe in Allah and not in the Day the Last and whoever has the Shaitaan for him (as) companion then evil (is he as) a companion

And what (is) against them if they believed in Allah and the Day the Last and spent from what (has) provided them Allah And is Allah about them All-Knower

Indeed Allah (does) not wrong (as much as) weight (of) an atom And if there is a good He doubles it and gives from near Him a reward great

So how (will it be) when We bring from every nation a witness and We bring you against these (people) (as) a witness

(On) that Day will wish those who disbelieved and disobeyed the Messenger if was leveled with them the earth and not they will (be able to) hide (from) Allah (any) statement

O you who believe[d] (Do) not go near the prayer while you (are) intoxicated until you know what you are saying and not (when you are) impure except (when) passing (through) a way until you have bathed And if you are ill or on a journey or came one of you from the toilet or you have touched the women and not you find water then do tayammum (with) earth clean and wipe (with it) your faces and your hands Indeed Allah is Oft-Pardoning Oft-Forgiving

Did not you see [towards] those who were given a portion of the Book purchasing [the] error and wishing that you stray (from) the way

And Allah knows better about your enemies and (is) sufficient Allah (as) a Protector and sufficient (is) Allah (as) a Helper

Of those who are Jews they distort the words from their places and they say We hear[d] and we disobey[ed] and "Hear not to be heard and "Raina twisting [with] their tongues and defaming [in] the religion And if [that] they (had) said We hear[d] and we obey[ed] and "Hear and look (at) us surely it (would) have been better for them and more suitable [And] but cursed them Allah for their disbelief so not they believe except a few

O you who (have) been given the Book believe in what We (have) revealed confirming what is with you from before [that] We efface faces and turn them on their backs or We curse them as We cursed companions (of) the Sabbath And is (the) command (of) Allah (always) executed

Indeed Allah (does) not forgive that partners be associated with Him but He forgives from other than that for whom He wills And whoever associates partners with Allah then surely he has fabricated a sin tremendous

Do not you see [towards] those who claim purity (for) themselves Nay (it is) Allah He purifies whom He wills and not they will be wronged (even as much as) a hair on a date-seed

See how they invent about Allah [the] lie and sufficient is it (as) a sin manifest

Do not you see [towards] those who were given a portion of the Book They believe in the superstition and the false deities and they say for those who disbelieve[d] These (are) better guided than those who believe[d] (as to the) way

Those (are) the ones (who have been) cursed (by) Allah and whoever (is) cursed (by) Allah then never will you find for him (any) helper

Or for them (is) a share of the Kingdom Then not would they give the people (even as much as the) speck on a date seed

Or are they jealous (of) the people for what gave them Allah from His Bounty But surely We gave (the) family (of) Ibrahim the Book and [the] wisdom and [We] gave them a kingdom great

Then of them (are some) who believed in him and of them (are some) who turned away from him and sufficient (is) Hell (as a) Blazing Fire

Indeed those who disbelieved in Our Signs soon We will burn them (in) a Fire Every time are roasted their skins We will change their skins for other (than) that so that they may taste the punishment Indeed Allah is All-Mighty All-Wise

And those who believe[d] and did the good deeds We will admit them (in) Gardens flows from underneath it the rivers will abide in it forever For them in it (are) spouses pure and We will admit them (in the) shade thick

Indeed Allah orders you to render the trusts to their owners and when you judge between the people to judge with justice Indeed Allah excellently advises you with it Indeed Allah is All-Hearing All-Seeing

O you who believe[d] Obey Allah and obey the Messenger and those (having) authority among you Then if you disagree in anything refer it to Allah and the Messenger if you believe in Allah and the Day [the] Last That (is) best and more suitable (for final) determination

Do not you see [towards] those who claim that they believe in what (is) revealed to you and what was revealed from before you They wish to go for judgment to the false deities and surely they were ordered to reject [with] it And wishes the Shaitaan to mislead them astray far away

And when it is said to them Come to what (has) revealed Allah and to the Messenger you see the hypocrites turning away from you (in) aversion

So how when befalls them disaster for what sent forth their hands then they come to you swearing by Allah Not we intended except good and reconciliation

Those (are) the ones who knows Allah what (is) in their hearts so turn away from them and admonish them and say to them concerning their souls a word penetrating

And not We sent any Messenger except to be obeyed by (the) permission (of) Allah And if [that] they when they wronged themselves (had) come to you and asked forgiveness (of) Allah and asked forgiveness for them the Messenger surely they would have found Allah Oft-Forgiving Most Merciful

But no by your Lord not will they believe until they make you judge about what arises between them then not they find in themselves any discomfort about what you (have) decided and submit (in full) submission

And if [that] We (had) decreed on them that Kill yourselves or Go forth from your homes not they would have done it except a few of them But if [that] they had done what they were advised with [it] surely (it) would have been better for them and stronger strengthen(ing)

And then We would (have) given them from Ourselves a reward great

And We would have guided them (to the) way (the) straight

And whoever obeys Allah and the Messenger then those (will be) with those whom has bestowed (His) Favor Allah upon them of the Prophets and the truthful and the martyrs and the righteous And excellent (are) those companion(s)

That (is) the Bounty of Allah and sufficient Allah (as) All-Knower

O you who believe[d] Take your precautions and advance (in) groups or advance all together

And indeed among you (is he) who lags behind then if befalls you a disaster he said Verily (has) favored Allah [on] me [when] (that) not I was with them present

And if befalls you bounty from Allah he would surely say as if (had) not there been between you and between him any affection Oh! I wish I had been with them then I would have attained a success great

So let fight in (the) way (of) Allah those who sell the life (of) the world for the Hereafter And whoever fights in (the) way (of) Allah then he is killed or achieves victory then soon We will grant him a reward a great

And what for you (that) not you fight in (the) way (of) Allah and (for) those who are weak among the men and the women and the children those who say Our Lord take us out of this [the] town [the] oppressor(s) (are) its people and appoint for us from Yourself a protector and appoint for us from Yourself a helper

Those who believe they fight in (the) way (of) Allah and those who disbelieve they fight in (the) way (of) the false deities So fight (against) (the) friends (of) the Shaitaan Indeed (the) strategy (of) the Shaitaan is weak

Have not you seen [towards] those who (when) it was said to them Restrain your hands and establish the prayer and give the zakah Then when was ordained on them the fighting then a group of them [they] fear the people as (they) fear Allah or more intense fear and they said Our Lord why have You ordained upon us [the] fighting Why not You postpone (it for) us to a term near Say Enjoyment (of) the world (is) little and the Hereafter (is) better for whoever fears (Allah) and not you will be wronged (even as much as) a hair on a date-seed

Wherever you be will overtake you [the] death even if you are in towers lofty And if befalls them any good they say This (is) from Allah And if befalls them any evil they say This (is) (from) you Say All (is) from Allah So what (is wrong) (with) these [the] people not do they seem (to) understand any statement

What(ever) befalls you of (the) good (is) from Allah and whatever befalls you of (the) evil (is) from yourself And We have sent you for the people (as) a Messenger and is sufficient Allah (as) a Witness

(He) who obeys the Messenger then surely he obeyed Allah and whoever turns away then not We (have) sent you over them (as) a guardian

And they say (We pledge) obedience Then when they leave from you plan by night a group of them other than that which you say But Allah records what they plan by night So turn (away) from them and put (your) trust in Allah And sufficient is Allah (as) a Trustee

Then (do) not they ponder (on) the Quran And if it had (been) (of) from other than Allah surely they (would have) found in it contradiction much

And when comes to them a matter of the security or [the] fear they spread [with] it But if they (had) referred it to the Messenger and to those (having) authority among them surely would have known it those who draw correct conclusion (from) it among them And if not (had been the) bounty (of) Allah on you and His Mercy surely you (would have) followed the Shaitaan except a few

So fight in (the) way (of) Allah not are you responsible except (for) yourself And encourage the believers perhaps Allah will restrain (the) might (of) those who disbelieved And Allah (is) Stronger (in) Might and Stronger (in) punishment

Whoever intercedes an intercession good will have for him a share of it and whoever intercedes an intercession evil will have for him a portion of it And is Allah on every thing a Keeper

And when you are greeted with a greeting then greet with better than it or return it Indeed Allah is of every thing an Accountant

Allah (there is) no god except Him surely He will gather you to (the) Day (of) Resurrection no doubt about it And who (is) more truthful than Allah (in) statement

So what (is the matter) with you concerning the hypocrites (that) (you have become) two parties While Allah cast them back for what they earned Do you wish that you guide whom is let astray (by) Allah And whoever is let astray (by) Allah then never will you find for him a way

They wish if you disbelieve as they disbelieved and you would be alike So (do) not take from them allies until they emigrate in (the) way (of) Allah But if they turn back seize them and kill them wherever you find them And (do) not take from them any ally and not any helper

Except those who join [to] a group between you and between them (is) a treaty or those who come to you restraining their hearts that they fight you or they fight their people And if (had) willed Allah surely He (would have) given them power over you and surely they (would have) fought you So if they withdraw from you and (do) not fight against you and offer to you [the] peace then not (has) made Allah for you against them a way

You will find others wishing that they be secure from you and they be secure from their people Everytime that they are returned to the temptation they are plunged into it So if not they withdraw from you and offer to you [the] peace and they restrain their hands then seize them and kill them wherever you find them And those We made for you against them an authority clear

And not is for a believer that he kills a believer except (by) mistake And whoever killed a believer (by) mistake then freeing (of) a slave believing and blood money (is to be) paid to his family unless that they remit (as) charity But if (he) was from a people hostile to you and he was a believer then freeing (of) a believing slave believing And if (he) was from a people between you and between them (is) a treaty then blood money (is to be) paid to his family and freeing (of) a slave believing And whoever (does) not find then fasting (for) two months consecutively (seeking) repentance from Allah and is Allah All-Knowing All-Wise

And whoever kills a believer intentionally then his recompense (is) Hell abiding forever in it and will fall the wrath (of) Allah on him and He (will) curse him and He has prepared for him a punishment great

O you who believe[d] When you go forth in (the) way (of) Allah then investigate and (do) not say to (the one) who offers to you (a greeting of) peace You are not a believer seeking transitory gains (of) the life (of) the world for with Allah (are) booties abundant Like that you were from before then conferred favor Allah upon you so investigate Indeed Allah is of what you do All-Aware

Not (are) equal the ones who sit among the believers other than the ones (who are) [the] disabled and the ones who strive in (the) way (of) Allah with their wealth and their lives Preferred (has) Allah the ones who strive with their wealth and their lives to the ones who sit (in) rank And (to) all promised (has) Allah the best preferred (has) Allah the ones who strive over the ones who sit (with) a reward great

Ranks from Him and forgiveness and mercy And is Allah Oft-Forgiving Most Merciful

Indeed those whom take them (in death) the Angels (while) they (were) wronging themselves they say In what (condition) were you They said We were oppressed in the earth They said Not was (the) earth (of) Allah spacious (enough) so that you (could) emigrate in it Then those (will have) their abode (in) Hell and it is an evil destination

Except the oppressed among the men and the women and the children (who) not are able to plan and not they are directed (to) a way

Then those may be Allah will pardon [on] them and is Allah Oft-Pardoning Oft-Forgiving

And whoever emigrates in (the) way (of) Allah will find in the earth place(s) of refuge many and abundance And whoever leaves from his home (as) an emigrant to Allah and His Messenger then overtakes him [the] death then certainly (became) incumbent his reward on Allah And is Allah Oft-Forgiving Most Merciful

And when you travel in the earth then not upon you (is) any blame that you shorten [of] the prayer if you fear that (may) harm you those who disbelieved Indeed the disbelievers are for you an enemy open

And when you are among them and you lead for them the prayer then let stand a group of them with you and let them take their arms Then when they have prostrated then let them be from behind you and let come (forward) a group other (which has) not prayed and let them pray with you and let them take their precautions and their arms Wished those who disbelieved if you neglect [about] your arms and your baggage so (that) they (can) assault [upon] you (in) an attack single But (there is) no blame upon you if was with you any trouble (because) of rain or you are sick that you lay down your arms but take your precautions Indeed Allah has prepared for the disbelievers a punishment humiliating

Then when you (have) finished the prayer then remember Allah standing and sitting and (lying) on your sides But when you are secure then establish the (regular) prayer Indeed the prayer is on the believers prescribed (at) fixed times

And (do) not be weak in pursuit (of) the people If you are suffering then indeed, they are (also) suffering like what you are suffering while you (have) hope from Allah what not they hope And is Allah All-Knowing All-Wise

Indeed We (have) sent down to you the Book with the truth so that you may judge between the people with what has shown you Allah And (do) not be for the deceitful a pleader

And seek forgiveness (of) Allah Indeed Allah is Oft-Forgiving Most Merciful

And (do) not argue for those who deceive themselves Indeed Allah (does) not love (the one) who is treacherous (and) sinful

They seek to hide from the people but not (can) they hide from Allah and He (is) with them when they plot by night what not (does) he approve of the word And is Allah of what they do All-Encompassing

Here you are those who [you] argue for them in the life (of) the world but who will argue (with) Allah for them (on the) Day (of) [the] Resurrection or who will be [over them] (their) defender

And whoever does evil or wrongs his soul then seeks forgiveness (of) Allah he will find Allah Oft-Forgiving Most Merciful

And whoever earns sin then only he earns it against his soul And is Allah All-Knowing All-Wise

And whoever earns a fault or a sin then throws it (on) an innocent then surely he (has) burdened (himself) (with) a slander and a sin manifest

And if not (for the) Grace (of) Allah upon you and His Mercy surely (had) resolved a group of them to mislead you But not they mislead except themselves and not they will harm you in anything And has sent down Allah to you the Book and [the] Wisdom and taught you what not you did know And is (the) Grace (of) Allah upon you great

(There is) no good in much of their secret talk except (he) who orders charity or kindness or conciliation between the people And who does that seeking pleasure (of) Allah then soon We will give him a reward great

And whoever opposes the Messenger from after what (has) become clear to him (of) the guidance and he follows other than (the) way (of) the believers We will turn him (to) what he (has) turned and We will burn him (in) Hell and evil it is (as) a destination

Indeed Allah does not forgive that partners be associated with Him but He forgives [what] other than that for whom He wills And whoever associates partners with Allah then surely he lost (the) way straying far away

Not they invoke from besides Him but female (deities) and not they invoke except Shaitaan rebellious

He was cursed by Allah and he said I will surely take from your slaves a portion appointed

And I will surely mislead them and surely arouse desires in them and surely I will order them so they will surely cut off (the) ears (of) the cattle and surely I will order them so they will surely change (the) creation (of) Allah And whoever takes the Shaitaan (as) a friend from besides Allah then surely he (has) lost a loss manifest

He promises them and arouses desires in them and not promises them the Shaitaan except deception

Those their abode (is) Hell and not they will find from it any escape

And those who believe[d] and do [the] righteous deeds We will admit them (in) Gardens flow from underneath it the rivers will abide in it forever A Promise (of) Allah (in) truth and who (is) truer than Allah (in) statement

Not by your desire and not (by the) desire (of the) People (of) the Book Whoever does evil will be recompensed for it and not he will find for him from besides Allah any protector and not any helper

And whoever does [of] [the] righteous deeds from (the) male or female and he (is) a believer then those will enter Paradise and not they will be wronged (even as much as) the speck on a date-seed

And who (is) better (in) religion than (one) who submits his face to Allah and he (is) a good-doer and follows (the) religion (of) Ibrahim (the) upright And was taken (by) Allah Ibrahim (as) a friend

And for Allah (is) what (is) in the heavens and what (is) in the earth and is Allah of every thing All-Encompassing

And they seek your ruling concerning the women Say Allah gives you the ruling about them and what is recited to you in the Book concerning orphans (of) girls (to) whom not (do) you give them what is ordained for them and you desire to marry them and the ones who are weak of the children and to stand for orphans with justice And whatever you do of good then indeed Allah is about it All-Knowing

And if a woman fears from her husband ill-conduct or desertion then (there is) no sin on both of them that they make terms of peace between themselves a reconciliation and [the] reconciliation (is) best And are swayed the souls (by) greed But if you do good and fear (Allah) then indeed Allah is of what you do All-Aware

And never will you be able to deal justly between [the] women even if you desired but (do) not incline (with) all the inclination and leave her (the other) like the suspended one And if you reconcile and fear (Allah) then indeed Allah is Oft-Forgiving Most Merciful

And if they separate will be enriched (by) Allah each (of them) from His abundance and is Allah All-Encompassing All-Wise

And for Allah (is) whatever (is) in the heavens and whatever (is) in the earth And surely We have instructed those who were given the Book from before you and yourselves that you fear Allah But if you disbelieve then indeed for Allah (is) whatever (is) in the heavens and whatever (is) in the earth And is Allah Free of need Praiseworthy

And for Allah (is) whatever (is) in the heavens and whatever (is) in the earth And is sufficient Allah (as) a Disposer of affairs

If He wills He can take you away O people and bring others And is Allah over that All-Powerful

Whoever [is] desires reward (of) the world then with Allah (is the) reward (of) the world and the Hereafter And is Allah All-Hearing All-Seeing

O you who believe[d] Be custodians of justice (as) witnesses to Allah even if (it is) against yourselves or the parents and the relatives if he be rich or poor for Allah (is) nearer to both of them So (do) not follow the desire lest you deviate And if you distort or refrain then indeed Allah is of what you do All-Aware

O you who believe[d] Believe in Allah and His Messenger and the Book which He revealed upon His Messenger and the Book which He revealed from before And whoever disbelieves in Allah and His Angels and His Books and His Messengers and the Day the Last then surely he (has) lost (the) way straying far away

Indeed those who believed then disbelieved then (again) believed then disbelieved then increased (in) disbelief not will Allah forgive [for] them and not will guide them (to) a (right) way

Give tidings (to) the hypocrites that for them (is) a punishment painful

Those who take the disbelievers (as) allies (from) instead of the believers Do they seek with them the honor But indeed the honor (is) for Allah all

And surely He has revealed to you in the Book that when you hear (the) Verses (of) Allah being rejected [it] and ridiculed at [it] then do not sit with them until they engage in a conversation other than that Indeed, you then (would be) like them Indeed Allah will gather the hypocrites and the disbelievers in Hell all together

Those who are waiting for you Then if was for you a victory from Allah they say Were not we with you But if (there) was for the disbelievers a chance they said Did not we have advantage over you and we protected you from the believers And Allah will judge between you (on the) Day (of) the Resurrection and never will make Allah for the disbelievers over the believers a way

Indeed the hypocrites (seek to) deceive Allah and (it is) He who deceives them And when they stand for the prayer they stand lazily showing off (to) the people and not they remember Allah except a little

Wavering between that not to these and not to those And whoever has been lead astray (by) Allah then never you will find for him a way

O you who believe[d] (Do) not take the disbelievers (as) allies from instead of the believers Do you wish that you make for Allah against you an evidence clear

Indeed the hypocrites (will be) in the depths the lowest of the Fire and never you will find for them any helper

Except those who repent and correct (themselves) and hold fast to Allah and are sincere (in) their religion for Allah then those (will be) with the believers And soon will be given (by) Allah the believers a reward great

What would do Allah by punishing you if you are grateful and you believe And is Allah All-Appreciative All-Knowing

(Does) not love Allah the public mention of [the] evil [of] [the] words except (by the one) who has been wronged And is Allah All-Hearing All-Knowing

If you disclose a good or you conceal it or pardon [of] an evil then indeed Allah is Oft-Pardoning All-Powerful

Indeed those who disbelieve in Allah and His Messengers and they wish that they differentiate between Allah and His Messengers and they say We believe in some and we disbelieve in others And they wish that they take between that a way

Those they (are) the disbelievers truly And We have prepared for the disbelievers a punishment humiliating

And those who believe in Allah and His Messengers and not they differentiate between (any) one of them those soon He will give them their reward And is Allah Oft-Forgiving Most Merciful

Ask you (the) People (of) the Book that you bring down to them a book from the heaven Then indeed they (had) asked Musa greater than that for they said Show us Allah manifestly so struck them the thunderbolt for their wrongdoing Then they took the calf (for worship) from after [what] came to them the clear proofs then We forgave them for that And We gave Musa an authority clear

And We raised over them the mount for their covenant and We said to them Enter the gate prostrating And We said to them (Do) not transgress in the Sabbath And We took from them a covenant solemn

Then because of their breaking (of) their covenant and their disbelief in (the) Signs (of) Allah and their killing (of) the Prophets without any right and their saying Our hearts (are) wrapped Nay (has) set a seal Allah on their (hearts) for their disbelief so not they believe except a few

And for their disbelief and their saying against Maryam a slander great

And for their saying Indeed, we killed the Messiah Isa son (of) Maryam (the) Messenger (of) Allah And not they killed him and not they crucified him but it was made to appear (so) to them And indeed those who differ in it (are) surely in doubt about it Not for them about it [of] (any) knowledge except (the) following (of) assumption And not they killed him certainly

Nay he was raised (by) Allah towards Him And is Allah All-Mighty All-Wise

And (there is) not from (the) People (of) the Book but surely he believes in him before his death And (on the) Day (of) the Resurrection he will be against them a witness

Then for (the) wrongdoing of those who were Jews We made unlawful for them good things which had been lawful for them and for their hindering from (the) way (of) Allah many

And for their taking (of) [the] usury while certainly they were forbidden from it and (for) their consuming wealth (of) the people wrongfully And We have prepared for the disbelievers among them a punishment painful

But the ones who are firm in the knowledge among them and the believers believe in what (is) revealed to you and what was revealed from before you And the ones who establish the prayer and the ones who give the zakah and the ones who believe in Allah and the Day the Last those We will give them a reward great

Indeed, We have revealed to you as We revealed to Nuh and the Prophets from after him and We revealed to Ibrahim and Ishmael and Isaac and Yaqub and the tribes and Isa and Ayyub and Yunus and Harun and Sulaiman and We gave (to) Dawood the Zaboor

And Messengers surely We (have) mentioned them to you from before and Messengers not We (have) mentioned them to you And spoke Allah (to) Musa (in a) conversation

Messengers bearers of glad tidings and warners so that not there is for mankind against Allah any argument after the Messengers And is Allah All-Mighty All-Wise

But Allah bears witness to what He (has) revealed to you He has sent it down with His Knowledge and the Angels bear witness And is sufficient Allah (as) a Witness

Indeed those who disbelieve and hinder from (the) way (of) Allah surely they have strayed straying far away

Indeed those who disbelieved and did wrong not will Allah [to] forgive them and not He will guide them (to) a way

Except (the) way (to) Hell abiding in it forever And is that for Allah easy

O mankind Surely has come to you the Messenger with the truth from your Lord so believe (it is) better for you But if you disbelieve then indeed to Allah (belongs) whatever (is) in the heavens and the earth And is Allah All-Knowing All-Wise

O People (of) the Book (Do) not commit excess in your religion and (do) not say about Allah except the truth Only the Messiah Isa son (of) Maryam (was) a Messenger (of) Allah and His word which He conveyed to Maryam and a spirit from Him So believe in Allah and His Messengers And (do) not say Three desist (it is) better for you Only Allah (is) God One Glory be to Him That He (should) have for Him a son To Him (belongs) whatever (is) in the heavens and whatever (is) in the earth And is sufficient Allah (as) a Disposer of affairs

Never will disdain the Messiah to be a slave of Allah and not the Angels the ones who are near (to Allah) And whoever disdains from His worship and is arrogant then He will gather them towards Him all together

Then as for those who believed and did the righteous deeds then He will give them in full their reward and give them more from His Bounty And as for those who disdained and were arrogant then He will punish them (with) a punishment painful and not will they find for themselves from besides Allah any protector and not any helper

O mankind Surely has come to you a convincing proof from your Lord and We (have) sent down to you a light clear

So as for those who believed in Allah and held fast to Him then He will admit them in Mercy from Himself and Bounty and will guide them to Himself (on) a way straight

They seek your ruling Say Allah gives you a ruling concerning the Kalala if a man died (and) not he has a child and he has a sister then for her (is) a half (of) what he left And he will inherit from her if not is for her a child But if there were two females then for them two thirds of what he left But if they were brothers and sisters men and women then the male will have like share (of) the two females makes clear Allah to you lest you go astray And Allah of every thing (is) All-Knower