Saad By the Quran full (of) reminder full (of) reminder

Nay those who disbelieve (are) in self-glory and opposition

How many We destroyed before them before them of a generation then they called out when there (was) no longer time (for) escape

And they wonder that has come to them a warner from themselves And said the disbelievers This (is) a magician a liar

Has he made the gods (into) one god (into) one god Indeed this (is) certainly a thing curious

And went forth the chiefs among them that Continue and be patient over your gods Indeed this (is) certainly a thing intended

Not we heard of this in the religion the last Not (is) this but a fabrication

Has been revealed to him the Message from among us Nay They (are) in doubt about My Message Nay not yet they have tasted My punishment

Or have they (the) treasures (of the) Mercy (of) your Lord the All-Mighty the Bestower

Or for them (is the) dominion (of) the heavens and the earth and whatever (is) between them Then let them ascend by the means

Soldiers there there (they will be) defeated among the companies

Denied before them (the) people (of) Nuh and Aad and Firaun (the) owner (of) the stakes

And Thamud and (the) people (of) Lut and (the) companions (of) the wood Those (were) the companies

Not all (of them) but denied the Messengers so (was) just My penalty

And not await these but a shout one not for it any delay

And they say Our Lord Hasten for us our share before (the) Day (of) the Account

Be patient over what they say and remember Our slave Dawood the possessor of strength the possessor of strength Indeed, he (was) repeatedly turning

Indeed, We subjected the mountains with him glorifying in the evening and [the] sunrise

And the birds assembled all with him repeatedly turning

And We strengthened his kingdom and We gave him [the] wisdom and decisive speech

And has (there) come to you (the) news (of) the litigants when they climbed over the wall (of) the chamber

When they entered upon Dawood and he was afraid of them they said (Do) not fear (We are) two litigants has wronged one of us to another so judge between us in truth and (do) not be unjust and guide us to an even [the] path

Indeed this (is) my brother he has ninety-nine ninety-nine ewe(s) while I have ewe one so he said Entrust her to me and he overpowered me in [the] speech

He said Certainly he has wronged you by demanding your ewe to his ewes And indeed many of the partners certainly oppress some of them [on] another except those who believe and do righteous deeds and few (are) they (are) they And became certain Dawood that We (had) tried him and he asked forgiveness (of) his Lord and fell down bowing and turned in repentance

So We forgave for him that And indeed for him with Us surely is a near access and a good place of return

O Dawood Indeed, We [We] have made you a vicegerent in the earth so judge between [the] men in truth and (do) not follow the desire for it will lead you astray from (the) way (of) Allah Indeed those who go astray from (the) way (of) Allah for them (is) a punishment severe because they forgot (the) Day (of) Account

And not We created the heaven and the earth and whatever (is) between them without purpose That (is the) assumption (of) those who disbelieve So woe to those who disbelieve from the Fire

Or should We treat those who believe and do righteous deeds like those who spread corruption in the earth Or should We treat the pious like the wicked

(This is) a Book We have revealed it to you blessed that they may ponder (over) its Verses and may be reminded those of understanding those of understanding

And We gave to Dawood Sulaiman an excellent slave Indeed, he (was) one who repeatedly turned

When were displayed to him in the afternoon excellent bred steeds excellent bred steeds

And he said Indeed, I [I] preferred (the) love (of) the good over (the) remembrance (of) my Lord Until they were hidden in the veil

Return them to me Then he began (to) pass (his hand) over the legs and the necks

And certainly We tried Sulaiman and We placed on his throne a body then he turned

He said O my Lord Forgive me and grant me a kingdom not (will) belong to anyone after me after me Indeed, You [You] (are) the Bestower

Then We subjected to him the wind to flow by his command gently wherever he directed

And the devils every builder and diver

And others bound in chains

This (is) Our gift so grant or withhold without account

And indeed for him with Us surely is a near access and a good place of return

And remember Our slave Ayyub when he called his Lord That [I] (has) touched me Shaitaan with distress and suffering

Strike with your foot This (is a spring of) water to bathe cool and a drink

And We granted [to] him his family and a like of them with them a Mercy from Us and a Reminder for those of understanding for those of understanding

And take in your hand a bunch and strike with it and (do) not break (your) oath Indeed, We [We] found him patient an excellent slave Indeed, he repeatedly turned

And remember Our slaves Ibrahim and Isaac and Ayyub possessors (of) strength and vision

Indeed, We [We] chose them for an exclusive (quality) remembrance (of) the Home

And indeed, they to Us (are) from the chosen ones the best

And remember Ishmael and Elisha and Dhul-kifl and Dhul-kifl and all (are) from the best

This (is) a Reminder And indeed for the righteous surely, is a good place of return

Gardens (of) Eternity (will be) opened for them the gates

Reclining therein they will call therein for fruit many and drink

And with them (will be) companions of modest gaze (will be) companions of modest gaze well-matched

This (is) what you are promised for (the) Day (of) Account

Indeed this (is) surely Our provision not for it any depletion

This (is so) And indeed for the transgressors surely (is) an evil place of return

Hell they will burn therein and wretched (is) the resting place

This (is so) Then let them taste it boiling fluid and purulence

And other of its type (of various) kinds

This (is) a company bursting (in) with you No welcome for them Indeed, they (will) burn (in) the Fire

They say Nay You no welcome for you You brought this upon us So wretched (is) the settlement

They will say Our Lord whoever brought upon us this increase for him a punishment double in the Fire

And they (will) say What (is) for us not we see men we used to count them among the bad ones

Did we take them (in) ridicule or has turned away from them the vision

Indeed that (is) surely (the) truth (the) quarreling (of the) people (of) the Fire

Say Only I am a warner and not (is there) any god except Allah the One the Irresistible

Lord (of) the heavens and the earth and whatever (is) between them the All-Mighty the Oft-Forgiving

Say It (is) a news great

You from it turn away

Not is for me any knowledge (of) the chiefs the exalted when they were disputing

Not has been revealed to me except that only I am a warner clear

When said your Lord to the Angels Indeed, I Am going to create a human being from clay

So when I have proportioned him and breathed into him of My spirit then fall down to him prostrating

So prostrated the Angels all of them together

Except Iblis he was arrogant and became of the disbelievers

He said O Iblis What prevented you that you (should) prostrate to (one) whom I created with My Hands Are you arrogant or are you of the exalted ones

He said I am better than him You created me from fire and You created him from clay

He said Then get out of it for indeed, you (are) accursed

And indeed upon you (is) My curse until (the) Day (of) Judgment

He said My Lord Then give me respite until (the) Day they are resurrected

He said Then indeed, you (are) of those given respite

Until (the) Day (of) the time well-known

He said Then by Your might I will surely mislead them all

Except Your slaves among them the chosen ones

He said Then (it is) the truth and the truth I say

Surely I will fill Hell with you and those who follow you among them all

Say Not I ask of you for it any payment and not I am of the ones who pretend

Not it (is) except a Reminder to the worlds

And surely you will know its information after a time