A Surah We (have) sent it down and We (have) made it obligatory and We (have) revealed therein Verses clear so that you may take heed

The fornicatress and the fornicator [then] flog each one of them (with) hundred lash(es) And (let) not withhold you pity for them pity for them concerning (the) religion of Allah (the) religion of Allah if you believe in Allah and the Day the Last And let witness their punishment a group of the believers

The fornicator (will) not marry except a fornicatress or a polytheist woman and the fornicatress (will) not marry her except a fornicator or a polytheist man And is forbidden that to the believers

And those who accuse the chaste women then not they bring four witnesses then flog them (with) eighty lashe(s) and (do) not accept their testimony ever And those they (are) the defiantly disobedient

Except those who repent after after that and reform Then indeed Allah (is) Oft-Forgiving Most Merciful

And those who accuse their spouses and not have for them witnesses except themselves then (the) testimony (of) one of them (is) four testimonies by Allah that he (is) surely of the truthful

And the fifth that (the) curse of Allah (the) curse of Allah (be) upon him if he is of the liars

But it would prevent from her the punishment that she bears witness four testimonies by Allah that he (is) surely of the liars

And the fifth that the wrath of Allah the wrath of Allah (be) upon her if he is of the truthful

And if not (for) the Grace of Allah (for) the Grace of Allah upon you and His Mercy and that Allah (is) Oft-Returning (to Mercy) All-Wise

Indeed those who brought the lie (are) a group among you (Do) not think it bad for you nay it (is) good for you For every person among them (is) what he earned of the sin and the one who took upon himself a greater share of it took upon himself a greater share of it among them for him (is) a punishment great

Why not when you heard it think the believing men and the believing women good of themselves good of themselves and say This (is) a lie clear

Why (did) not they bring for it four witnesses Then when not they brought the witnesses then those near Allah near Allah they (are) the liars

And if not (for the) Grace (of) Allah upon you and His Mercy in the world and the Hereafter surely would have touched you in what you had rushed glibly concerning it a punishment great

When you received it with your tongues and you said with your mouths what not for you of it any knowledge and you thought it (was) insignificant while it (was) near Allah (was) near Allah great

And why not when you heard it you said Not it is for us that we speak of this Glory be to You This (is) a slander great

Allah warns you Allah warns you that you return (to the) like of it ever if you are believers

And Allah makes clear And Allah makes clear to you the Verses And Allah (is) All-Knower All-Wise

Indeed those who like that (should) spread the immorality among those who believe for them (is) a punishment painful in the world and the Hereafter And Allah knows while you (do) not know

And if not (for the) Grace of Allah (for the) Grace of Allah upon you and His Mercy And that Allah (is) Full of Kindness Most Merciful

O you who believe O you who believe O you who believe (Do) not follow (the) footsteps (of) the Shaitaan and whoever follows (the) footsteps (of) the Shaitaan then indeed, he commands the immorality and the evil And if not (for the) Grace of Allah (for the) Grace of Allah upon you and His Mercy not (would) have been pure among you anyone anyone ever but Allah purifies whom He wills And Allah (is) All-Hearer All-Knower

And not let swear those of virtue those of virtue among you and the amplitude of means that they give (to) the near of kin (to) the near of kin and the needy and the emigrants in (the) way (of) Allah And let them pardon and let them overlook (Do) not you like that Allah should forgive Allah should forgive you And Allah (is) Oft-Forgiving Most Merciful

Indeed those who accuse the chaste women the unaware women (and) the believing women are cursed in the world and the Hereafter And for them (is) a punishment great

(On a) Day will bear witness against them their tongues and their hands and their feet for what they used (to) do

That Day Allah will pay them in full Allah will pay them in full their recompense the due and they will know that Allah He (is) the Truth the Manifest

Evil women (are) for evil men and evil men (are) for evil women And good women (are) for good men and good men (are) for good women Those (are) innocent of what they say For them (is) forgiveness and a provision noble

O you who believe (Do) not enter houses other (than) your houses until you have asked permission and you have greeted [on] its inhabitants That (is) best for you so that you may pay heed

But if not you find in it anyone then (do) not enter it until permission has been given to you And if it is said to you Go back then go back it (is) purer for you And Allah of what you do (is) All-Knower

Not upon you (is) any blame that you enter houses not inhabited in it (is) a provision for you And Allah knows what you reveal and what you conceal

Say to the believing men they should lower their gaze their gaze and they should guard their chastity That (is) purer for them Indeed Allah (is) All-Aware of what they do

And say to the believing women (that) they should lower [of] their gaze and they should guard their chastity and not (to) display their adornment except what is apparent of it And let them draw their head covers over their bosoms and not (to) display their adornment except to their husbands or their fathers or fathers (of) their husbands or their sons or sons (of) their husbands or their brothers or sons (of) their brothers or sons (of) their sisters or their women or what possess their right hands or the attendants having no physical desire having no physical desire having no physical desire among [the] men or [the] children who (are) not aware of private aspects (of) the women And not let them stamp their feet to make known what they conceal of their adornment And turn to Allah altogether O believers O believers So that you may succeed

And marry the single among you and the righteous among your male slaves and your female slaves If they are poor Allah will enrich them Allah will enrich them from His Bounty And Allah (is) All-Encompassing All-Knowing

And let be chaste those who (do) not find (means for) marriage until Allah enriches them Allah enriches them from His Bounty And those who seek the writing from (those) whom possess your right hands then give them (the) writing if you know in them any good and give them from the wealth of Allah the wealth of Allah which He has given you And (do) not compel your slave girls to [the] prostitution if they desire chastity that you may seek temporary gain (of) the life (of) the world And whoever compels them then indeed Allah after after their compulsion (is) Oft-Forgiving Most Merciful

And verily We have sent down to you Verses clear and an example of those who passed away before you before you and an admonition for those who fear (Allah)

Allah (is the) Light (of) the heavens and the earth (The) example (of) His Light (is) like a niche in it (is) a lamp the lamp (is) in a glass the glass as if it were a star brilliant (which) is lit from a tree blessed an olive not (of the) east and not (of the) west would almost its oil glow even if not touched it fire Light upon Light Allah guides Allah guides to His Light whom He wills And Allah sets forth And Allah sets forth the examples for the mankind And Allah of every thing (is) All-Knower

In houses (which) Allah ordered (which) Allah ordered that they be raised and be mentioned in them His name Glorify [to] Him in them in the mornings and (in) the evenings

Men not distracts them trade and not sale from (the) remembrance of Allah (the) remembrance of Allah and (from) establishing the prayer and giving zakah They fear a Day will turn about therein the hearts and the eyes

That Allah may reward them That Allah may reward them (with the) best (of) what they did and increase them from His Bounty And Allah provides whom He wills without measure

But those who disbelieve their deeds (are) like a mirage in a lowland thinks it the thirsty one (to be) water until when he comes to it not he finds it (to be) anything but he finds Allah before him He will pay him in full his due And Allah (is) swift (in) the account

Or (is) like (the) darkness[es] in a sea deep covers it a wave on it on it a wave on it on it a cloud darkness[es] some of it on others When he puts out his hand hardly hardly he (can) see it And (for) whom not Allah (has) made Allah (has) made for him a light then not for him (is) any light

Do not you see that Allah glorify Him whoever (is) in the heavens and the earth and the birds (with) wings outspread Each one verily knows its prayer and its glorification And Allah (is) All-Knower of what they do

And to Allah (belongs) (the) dominion (of) the heavens and the earth And to Allah (is) the destination

Do not you see that Allah drives clouds then joins between them then makes them (into) a mass then you see the rain come forth from their midst And He sends down from (the) sky [from] mountains within it [of] (is) hail and He strikes with it whom He wills and averts it from whom He wills Nearly (the) flash (of) its lighting takes away the sight

Allah alternates Allah alternates the night and the day Indeed in that surely is a lesson for those who have vision for those who have vision

And Allah created every moving creature from water Of them (is a kind) who walks on its belly and of them (is a kind) who walks on two legs and of them (is a kind) who walks on four Allah creates Allah creates what He wills Indeed Allah on every thing (is) All-Powerful

Verily We have sent down Verses clear And Allah guides whom He wills to a path straight

And they say We believe in Allah and in the Messenger and we obey Then turns away a party of them after after that And not those (are) believers

And when they are called to Allah and His Messenger to judge between them behold a party of them (is) averse

But if is with them the truth they come to him (as) promptly obedient

Is (there) in their hearts a disease or do they doubt or they fear that Allah will be unjust Allah will be unjust to them and His Messenger Nay those [they] (are) the wrongdoers

Only is (the) statement (of) the believers when they are called to Allah and His Messenger to judge between them (is) that they say We hear and we obey And those [they] (are) the successful

And whoever obeys Allah and His Messenger and fears Allah and (is) conscious of Him then those [they] (are) the successful ones

And they swear by Allah strong their oaths that if you ordered them surely they (would) go forth Say (Do) not swear Obedience (is) known Indeed Allah (is) All-Aware of what you do

Say Obey Allah and obey the Messenger but if you turn away then only upon him (is) what (is) placed on him and on you (is) what (is) placed on you And if you obey him you will be guided And not (is) on the Messenger except the conveyance [the] clear

Allah (has) promised Allah (has) promised those who believe among you and do righteous deeds surely He will grant them succession in the earth as He gave succession to those who (were) before them (were) before them and that He will surely establish for them their religion which He has approved for them and surely He will change for them after after their fear security (for) they worship Me not they associate with Me anything But whoever disbelieved after that then those [they] (are) the defiantly disobedient

And establish the prayer and give zakah and obey the Messenger so that you may receive mercy

(Do) not think those who disbelieve (can) escape in the earth And their abode (will be) the Fire and wretched is the destination

O you who believe O you who believe O you who believe Let ask your permission those whom possess your right hands and those who (have) not reached puberty among you (at) three times before before (the) prayer (of) dawn and when you put aside your garments at noon and after and after (the) prayer (of) night (These) three (are) times of privacy for you Not on you and not on them any blame after that (as) moving about among you some of you among others Thus Allah makes clear Allah makes clear for you the Verses and Allah (is) All-Knower All-Wise

And when reach the children among you the puberty then let them ask permission as asked permission those who (were) before them (were) before them Thus Allah makes clear Allah makes clear for you His Verses And Allah (is) All-Knower All-Wise

And postmenopausal among the women who (do) not have desire (for) marriage then not is on them any blame that they put aside their (outer) garments not displaying their adornment And that they modestly refrain (is) better for them And Allah (is) All-Hearer All-Knower

Not is on the blind any blame and not on the lame any blame and not on the sick any blame and not on yourselves that you eat from your houses or houses (of) your fathers or houses (of) your mothers or houses (of) your brothers or houses (of) your sisters or houses (of) your paternal uncles or houses (of) your paternal aunts or houses (of) your maternal uncles or houses (of) your maternal aunts or what you possess its keys or your friend Not is on you any blame that you eat together or separately But when you enter houses then greet [on] yourselves a greeting from from Allah blessed (and) good Thus Allah makes clear Allah makes clear for you the Verses so that you may understand

Only the believers (are) those who believe in Allah and His Messenger and when they are with him for a matter (of) collective action not they go until they (have) asked his permission Indeed those who ask your permission those [those who] believe in Allah and His Messenger So when they ask your permission for some affair of theirs then give permission to whom you will among them and ask forgiveness for them (of) Allah Indeed Allah (is) Oft-Forgiving Most Merciful

(Do) not make (the) calling (of) the Messenger among you as (the) call (of) some of you (to) others Verily Allah knows Allah knows those who slip away among you under shelter So let beware those who oppose [from] his orders lest befalls them a trial or befalls them a punishment painful

No doubt Indeed to Allah (belongs) whatever (is) in the heavens and the earth Verily He knows what you (are) on [it] And (the) Day they will be returned to Him then He will inform them of what they did And Allah of every thing (is) All-Knower