Alif Laam Meem

That (is) the book no doubt in it a Guidance for the God-conscious

Those who believe in the unseen and establish the prayer and out of what We have provided them they spend

And those who believe in what (is) sent down to you and what was sent down from before you and in the Hereafter they firmly believe

Those (are) on Guidance from their Lord and those they (are) the successful ones

Indeed those who disbelieve[d] (it) is same to them whether you warn them or not you warn them not they believe

Has set a seal Allah on their hearts and on their hearing and on their vision (is) a veil And for them (is) a punishment great

And of the people (are some) who say We believed in Allah and in the Day [the] Last but not they (are) believers (at all)

They seek to deceive Allah and those who believe[d] and not they deceive except themselves and not they realize (it)

In their hearts (is) a disease so has increased them Allah (in) disease and for them (is) a punishment painful because they used to [they] lie

And when it is said to them (Do) not spread corruption in the earth they say Only we (are) reformers

Beware indeed they themselves (are) the ones who spread corruption [and] but not they realize (it)

And when it is said to them Believe as believed the people they say Should we believe as believed the fools Beware certainly they themselves (are) the fools [and] but not they know

And when they meet those who believe[d] they say We believe[d] But when they are alone with their evil ones they say Indeed, we (are) with you only we (are) mockers

Allah mocks at them and prolongs them in their transgression they wander blindly

Those (are) the ones who bought [the] astraying for [the] guidance So not profited their commerce and not were they guided-ones

Their example (is) like (the) example (of) the one who kindled a fire then, when it illuminated what (was) around him took away Allah their light and left them in darkness[es] (so) not (do) they see

Deaf dumb blind so they not [they] will not return

Or like a rainstorm from the sky in it (are) darkness[es] and thunder and lightning They put their fingers in their ears from the thunderclaps (in) fear (of) [the] death And Allah (is) [the One Who] encompasses the disbelievers

Almost the lightning snatches away their sight Whenever it flashes for them they walk in it and when it darkens on them they stand (still) And if had willed Allah He would certainly have taken away their hearing and their sight Indeed Allah (is) on every thing All-Powerful

O mankind worship your Lord the One Who created you and those from before you so that you may become righteous

The One Who made for you the earth a resting place and the sky a canopy and sent down from the sky water then brought forth therewith [of] the fruits (as) provision for you So (do) not set up to Allah rivals while you [you] know

And if you are in doubt about what We have revealed to Our slave then produce a chapter [of] like it and call your witnesses from other than Allah if you are truthful

But if not you do and never will you do then fear the Fire whose [its] fuel (is) [the] men and [the] stones prepared for the disbelievers

And give good news (to) those who believe and do [the] righteous deeds that for them (will be) Gardens flow [from] under them the rivers Every time they are provided therefrom of fruit (as) provision they (will) say This (is) the one which we were provided from before And they will be given therefrom (things) in resemblance And for them therein spouses purified and they therein (will) abide forever

Indeed Allah (is) not ashamed to set forth an example (like) even (of) a mosquito and (even) something above it Then as for those who believed [thus] they will know that it (is) the truth from their Lord And as for those who disbelieved [thus] they will say what (did) intend Allah by this example He lets go astray by it many and He guides by it many And not He lets go astray by it except the defiantly disobedient

Those who break (the) Covenant (of) Allah from after its ratification and [they] cut what has ordered Allah it to be joined and [they] spread corruption in the earth Those they (are) the losers

How (can) you disbelieve in Allah While you were dead then He gave you life then He will cause you to die then He will give you life then to Him you will be returned

He (is) the One Who created for you what (is) in the earth all Moreover He turned to the heaven and fashioned them seven heavens And He of every thing (is) All-Knowing

And when said your Lord to the angels Indeed, I (am) going to place in the earth a vicegerent they said Will You place in it (one) who will spread corruption in it and will shed [the] blood[s] while we [we] glorify (You) with Your praises and we sanctify [to] You He said Indeed, I [I] know what not you know

And He taught Adam the names all of them Then He displayed them to the angels then He said Inform Me of (the) names (of) these if you are truthful

They said Glory be to You No knowledge (is) for us except what You have taught us Indeed You You (are) the All-Knowing the All-Wise

He said O Adam Inform them of their names And when he had informed them of their names He said Did not I say to you Indeed, I [I] know (the) unseen (of) the heavens and the earth and I know what you reveal and what you [were] conceal

And when We said to the angels Prostrate to Adam [so] they prostrated except Iblis He refused and was arrogant and became of the disbelievers

And We said O Adam Dwell you and your spouse (in) Paradise and [you both] eat from it freely (from) wherever you [both] wish But do not [you two] approach this [the] tree lest you [both] be of the wrongdoers

Then made [both of] them slip the Shaitaan from it and he got [both of] them out from what they [both] were in [it] And We said Go down (all of you) some of you to others (as) enemy and for you in the earth (is) a dwelling place and a provision for a period

Then received Adam from his Lord words So (his Lord) turned towards him Indeed He He (is) the Oft-returning (to mercy) the Most Merciful

We said Go down from it all (of you) and when comes to you from Me Guidance then whoever follows My Guidance [then] no fear (will be) on them and not they will grieve

And those who disbelieve[d] and deny Our Signs those (are the) companions (of) the Fire they in it (will) abide forever

O Children (of) Israel Remember My Favor which I bestowed upon you and fulfill My Covenant I will fulfill your covenant and Me Alone fear [Me]

And believe in what I have sent down confirming that which (is) with you and (do) not be (the) first disbeliever of it And (do) not exchange My Signs (for) a price small and Me Alone fear [Me]

And (do) not mix the Truth with [the] falsehood and conceal the Truth while you [you] know

And establish the prayer and give zakah and bow down with those who bow down

Do you order [the] people [the] righteousness and you forget yourselves while you [you] recite the Book Then, will not you use reason

And seek help through patience and the prayer and indeed, it (is) surely difficult except on the humble ones

Those who believe that they will meet their Lord and that they to Him will return

O Children (of) Israel Remember My Favor which I bestowed upon you and that I [I] preferred you over the worlds

And fear a day (will) not avail any soul for (another) soul anything and not will be accepted from it any intercession and not will be taken from it a compensation and not they will be helped

And when We saved you from (the) people (of) Firaun (who were) afflicting you (with) horrible torment slaughtering your sons and letting live your women And in that (was) a trial from your Lord great

And when We parted for you the sea then We saved you and We drowned (the) people (of) Firaun while you (were) looking

And when We appointed (for) Musa forty nights Then you took the calf from after him and you (were) wrongdoers

Then We forgave you from after that so that you may (be) grateful

And when We gave Musa the Book and the Criterion perhaps you (would be) guided

And when said Musa to his people O my people Indeed, you [you] have wronged yourselves by your taking the calf So turn in repentance to your Creator and kill yourselves That (is) better for you with your Creator Then He turned towards you Indeed He He (is) the-returning the Most Merciful

And when you said O Musa Never (will) we believe in you until we see Allah manifestly So seized you the thunderbolt while you (were) looking

Then We revived you from after your death so that you may (be) grateful

And We shaded [over] you (with) [the] clouds and We sent down to you [the] manna and [the] quails Eat from (the) good things that We have provided you And not they wronged Us but they were (to) themselves doing wrong

And when We said Enter this town then eat from wherever you wish[ed] abundantly and enter the gate prostrating And say Repentance We will forgive for you your sins And We will increase the good-doers (in reward)

But changed those who wronged (the) word other (than) (that) which was said to them so We sent down upon those who wronged a punishment from the sky because they were defiantly disobeying

And when asked (for) water Musa for his people [so] We said Strike with your staff the stone Then gushed forth from it (of) twelve springs Indeed knew all (the) people their drinking place Eat and drink from (the) provision (of) Allah and (do) not act wickedly in the earth spreading corruption

And when you said O Musa Never (will) we endure [on] food (of) one (kind) so pray for us (to) your Lord to bring forth for us out of what grows the earth of its herbs [and] its cucumbers [and] its garlic [and] its lentils and its onions He said Would you exchange that which [it] (is) inferior for that which [it] (is) better Go down (to) a city so indeed for you (is) what you have asked (for) And were struck on them the humiliation and the misery and they drew on themselves wrath of Allah That (was) because they used to disbelieve in (the) Signs (of) Allah and kill the Prophets without (any) [the] right That (was) because they disobeyed and they were transgressing

Indeed those who believed and those who became Jews and the Christians and the Sabians who believed in Allah and the Day [the] Last and did righteous deeds so for them their reward (is) with their Lord and no fear on them and not they will grieve

And when We took your covenant and We raised over you the mount Hold what We have given you with strength and remember what (is) in it perhaps you (would become) righteous

Then you turned away from after that So if not (for the) Grace (of) Allah upon you and His Mercy surely you would have been of the losers

And indeed you knew those who transgressed among you in the (matter of) Sabbath So We said to them Be apes despised

So We made it a deterrent punishment for those (in) front (of) them and those after them and an admonition for those who fear (Allah)

And when said Musa to his people Indeed Allah commands you that you slaughter a cow They said Do you take us (in) ridicule He said I seek refuge in Allah that I be among the ignorant

They said Pray for us (to) your Lord to make clear to us what it (is) He said Indeed, He says [Indeed] it (is) a cow not old and not young middle aged between that so do what you are commanded

They said Pray for us (to) your Lord to make clear to us what (is) its color He said Indeed, He says '[Indeed] it is a cow yellow bright (in) its color pleasing (to) those who see (it).'

They said Pray for us (to) your Lord to make clear to us what it (is) Indeed [the] cows look alike to us And indeed we if wills Allah (will) surely be those who are guided

He said Indeed, He says [Indeed] it (is) a cow not trained to plough the earth and not water the field sound no blemish in it They said Now you have come with the truth So they slaughtered it and not they were near (to) doing (it)

And when you killed a man then you disputed concerning it but Allah (is) the One Who brought forth what you were concealing

So We said Strike him with a part of it Like this revives Allah the dead and shows you His Signs perhaps you may use your intellect

Then hardened your hearts from after that so they (became) like [the] stones or stronger (in) hardness And indeed from the stones certainly (there are some) which gush forth from it [the] rivers and indeed from them certainly (there are some) which split so comes out from it [the] water and indeed from them certainly (there are some) which fall down from fear (of) Allah And not (is) Allah unaware of what you do

Do you hope that they will believe [for] you while indeed (there) has been a party of them (who used to) hear (the) words (of) Allah then they distort it from after [what] they understood it while they know

And when they meet those who believe[d] they say We have believed But when meet in private some of them with some (others) they say Do you tell them what has Allah to you so that they argue with you therewith before your Lord Then do (you) not understand

Do not they know that Allah knows what they conceal and what they declare

And among them (are) unlettered ones (who) do not know the book except wishful thinking and not they (do anything) except guess

So woe to those who write the book with their (own) hands then they say This (is) from Allah to barter with it (for) a price little So woe to them for what have written their hands and woe to them for what they earn

And they say Never will touch us the Fire except (for) days numbered Say Have you taken from Allah a covenant so never will break Allah His Covenant Or (do) you say against Allah what not you know

Yes whoever earned evil and surrounded him with his sins [so] those (are the) companions (of) the Fire they in it (will) abide forever

And those who believed and did righteous deeds those (are the) companions (of) Paradise they in it (will) abide forever

And when We took (the) covenant (from the) Children (of) Israel Not you will worship except Allah and with [the] parents (be) good and (with) relatives and [the] orphans and the needy and speak to [the] people good and establish the prayer and give the zakah Then you turned away except a few of you and you (were) refusing

And when We took your covenant Not will you shed your blood and not (will) evict yourselves from your homes then you ratified while you (were) witnessing

Then you (are) those (who) kill yourselves and evict a party of you from their homes you support one another against them in sin and [the] transgression And if they come to you (as) captives you ransom them while it (was) forbidden to you their eviction So do you believe in part (of) the Book and disbelieve in part Then what (should be the) recompense (for the one) who does that among you except disgrace in the life (of) the world and (on the) Day of [the] Resurrection they will be sent back to (the) most severe punishment And not (is) Allah unaware of what you do

Those (are) the ones who bought the life (of) the world for the Hereafter so not will be lightened for them the punishment and not they will be helped

And indeed We gave Musa the Book and We followed up from after him with [the] Messengers And We gave Isa (the) son (of) Maryam [the] clear signs and We supported him (with) the Holy Spirit Is it (not) so (that) whenever came to you a Messenger with what (does) not desire yourselves you acted arrogantly So a party you denied and a party you kill(ed)

And they said Our hearts (are) wrapped Nay has cursed them Allah for their disbelief so little (is) what they believe

And when came to them a Book of from Allah confirming what (was) with them though they used to from before (that), pray for victory over those who disbelieved then when came to them what they recognized they disbelieved in it So (the) curse (of) Allah (is) on the disbelievers

Evil (is) that (for) which they have sold with themselves that they disbelieve in what has revealed Allah grudging that sends down Allah of His Grace on whom He wills from His servants So they have drawn (on themselves) wrath upon wrath And for the disbelievers (is) a punishment humiliating

And when it is said to them Believe in what has revealed Allah they say We believe in what was revealed to us And they disbelieve in what (is) besides it while it (is) the truth confirming what (is) with them Say Then why (did) you kill (the) Prophets (of) Allah from before if you were believers

And indeed came to you Musa with [the] clear signs then you took the calf from after him and you (were) wrongdoers

And when We took your covenant and We raised over you the mount Hold what We gave you with firmness and listen They said We heard and we disobeyed And they were made to drink in their hearts (love of) the calf because of their disbelief Say Evil (is) that orders you (to do) it with your faith if you are believers

Say If is for you the home (of) the Hereafter with Allah exclusively from excluding the mankind then wish (for) [the] death if you are truthful

And never (will) they wish for it ever because (of what) sent ahead their hands And Allah (is) All-Knower of the wrongdoers

And surely you will find them (the) most greedy (of) [the] mankind for life and (greedier) than those who associate[d] partners (with Allah) Loves (each) one of them if he could be granted a life (of) a thousand year(s) But not it (will) remove him from the punishment that he should be granted life And Allah (is) All-Seer of what they do

Say Whoever is an enemy to Jibreel then indeed he brought it down on your heart by (the) permission (of) Allah confirming what (was) before it and a guidance and glad tiding(s) for the believers

Whoever is an enemy (to) Allah and His Angels and His Messengers and Jibreel and Meekael then indeed Allah (is) an enemy to the disbelievers

And indeed We revealed to you Verses clear and not disbelieves in them except the defiantly disobedient

And is (it not that) whenever they took a covenant threw it away a party of them Nay most of them (do) not believe

And when came to them a Messenger (of) from Allah confirming what (was) with them threw away a party of those who were given the Book (the) Book (of) Allah behind their backs as if they (do) not know

And they followed what recite(d) the devils over (the) kingdom (of) Sulaiman And not disbelieved Sulaiman [and] but the devils disbelieved they teach the people [the] magic and what was sent down to the two angels in Babylon Harut and Marut And not they both teach any one unless they [both] say Only we (are) a trial so (do) not disbelieve But they learn from those two what [they] causes separation with it between the man and his spouse And not they (could) at all [be those who] harm with it any one except by permission (of) Allah And they learn what harms them and not profits them And indeed they knew that whoever buys it not for him in the Hereafter any share And surely evil (is) what they sold with it themselves if they were (to) know

And if [that] they (had) believed and feared (Allah) surely (the) reward (of) from Allah (would have been) better if they were (to) know

O you who believe[d] (Do) not say Raina and say Unzurna and listen And for the disbelievers (is) a punishment painful

(Do) not like those who disbelieve from (the) People (of) the Book and not those who associate partners (with Allah) that (there should) be sent down to you any good from your Lord And Allah chooses for His Mercy whom He wills And Allah (is the) Possessor (of) [the] Bounty [the] Great

What We abrogate (of) a sign or [We] cause it to be forgotten We bring better than it or similar (to) it Do not you know that Allah over every thing (is) All-Powerful

Do not you know that Allah for Him (is the) Kingdom (of) the heavens and the earth And not (is) for you from besides Allah any protector and not any helper

Or (do) you wish that you ask your Messenger as was asked Musa from before And whoever exchanges [the] disbelief with [the] faith so certainly he went astray (from) (the) evenness (of) the way

Wish[ed] many from (the) People (of) the Book if they could turn you back from after your (having) faith (to) disbelievers (out of) jealousy from (of) themselves (even) from after [what] became clear to them the truth So forgive and overlook until brings Allah His Command Indeed Allah on every thing (is) All-Powerful

And establish the prayer and give [the] zakah And whatever you send forth for yourselves of good (deeds) you will find it with Allah Indeed Allah of what you do (is) All-Seer

And they said Never will enter the Paradise except who is (a) Jew[s] or (a) Christian[s] That (is) their wishful thinking Say Bring your proof if you are [those who are] truthful

Yes whoever submits his face to Allah and he (is) a good-doer so for him (is) his reward with his Lord And no fear (will be) on them and not they (will) grieve

And said the Jews Not the Christians (are) on anything and said the Christians Not the Jews (are) on anything although they recite the Book Like that said those who (do) not know similar their saying [So] Allah will judge between them (on the) Day (of) Resurrection in what they were [in it] differing

And who (is) more unjust than (one) who prevents (the) masajid (of) Allah to be mentioned in them His name and strives for their destruction Those Not it is for them that they enter them except (like) those in fear For them in the world (is) disgrace and for them in the Hereafter (is) a punishment great

And for Allah (is) the east and the west so wherever you turn [so] there (is the) face (of) Allah Indeed Allah (is) All-Encompassing All-Knowing

And they said has taken Allah a son Glory be to Him Nay for Him (is) what (is) in the heavens and the earth All to Him (are) humbly obedient

(The) Originator (of) the heavens and the earth And when He decrees a matter [so] only He says to it Be and it becomes

And said those who (do) not know Why not speaks to us Allah or comes to us a sign Like that said those from before them similar their saying Became alike their hearts Indeed We have made clear the signs for people (who) firmly believe

Indeed We [We] have sent you with the truth (as) a bearer of good news and (as) a warner And not you will be asked about (the) companions (of) the blazing Fire

And never will be pleased with you the Jews and [not] the Christians until you follow their religion Say Indeed (the) Guidance (of) Allah it (is) the Guidance And if you follow their desires after what has come to you of the knowledge not for you from Allah any protector and not any helper

Those We have given them the Book recite it (as it has the) right (of) its recitation Those (people) believe in it And whoever disbelieves in it then those they (are) the losers

O Children (of) Israel Remember My Favor which I bestowed upon you and that I [I] preferred you over the worlds

And fear a day not will avail a soul (of) (another) soul anything and not will be accepted from it any compensation and not will benefit it any intercession and not they will be helped

And when tried Ibrahim his Lord with words and he fulfilled them He said Indeed I (am) the One to make you for the mankind a leader He said And from my offspring He said (Does) not reach My Covenant (to) the wrongdoers

And when We made the House a place of return for mankind and (a place of) security and (said), "Take [from] (the) standing place (of) Ibrahim (as) a place of prayer And We made a covenant with Ibrahim and Ishmael [that] [You both] purify My House for those who circumambulate and those who seclude themselves for devotion and prayer and those who bow down and those who prostrate

And when said Ibrahim My Lord make this a city secure and provide its people with fruits (to) whoever believed from them in Allah and the Day the Last He said And whoever disbelieved [then] I will grant him enjoyment a little then I will force him to (the) punishment (of) the Fire and evil (is) the destination

And when (was) raising Ibrahim the foundations of the House and Ishmael (saying), "Our Lord Accept from us Indeed You [You] (are) the All-Hearing the All-Knowing

Our Lord [and] Make us both submissive to You And from our offspring a community submissive to You And show us our ways of worship and turn to us Indeed You [You] (are) the Oft-returning the Most Merciful

Our Lord [And] raise up in them a Messenger from them (who) will recite to them Your Verses and will teach them the Book and the wisdom and purify them Indeed You You (are) the All-Mighty the All-Wise

And who will turn away from (the) religion (of) Ibrahim except who fooled himself And indeed We chose him in the world and indeed he in the Hereafter surely (will be) among the righteous

When said to him his Lord Submit (yourself) he said I (have) submitted (myself) to (the) Lord (of) the worlds

And enjoined [it] Ibrahim (upon) his sons and Yaqub O my sons Indeed Allah has chosen for you the religion so not (should) you die except while you (are) submissive

Or were you witnesses when came to Yaqub [the] death when he said to his sons What will you worship from after me They said We will worship your God and (the) God (of) your forefathers Ibrahim and Ishmael and Isaac God One And we to Him (are) submissive

This (was) a community (which) has passed away for it what it earned and for you what you have earned And not you will be asked about what they used to do

And they said Be Jews or Christians (then) you will be guided Say Nay (the) religion (of) Ibrahim (the) upright and not he was of those who associated partners (with Allah)

Say We have believed in Allah and what (is) revealed to us and what was revealed to Ibrahim and Ishmael and Isaac and Yaqub and the descendants and what was given (to) Musa and Isa and what was given (to) the Prophets from their Lord Not we make distinction between any of them And we to Him (are) submissive

So if they believe[d] in (the) like (of) what you have believed in [it] then indeed they are (rightly) guided But if they turn away then only they (are) in dissension So will suffice you against them Allah and He (is) the All-Hearing the All-Knowing

(The) color (religion) (of) Allah And who (is) better than Allah at coloring And we to Him (are) worshippers

Say Do you argue with us about Allah while He (is) our Lord and your Lord And for us (are) our deeds and for you (are) your deeds and we to Him (are) sincere

Or (do) you say that Ibrahim and Ishmael and Isaac and Yaqub and the descendants were Jews or Christians Say Are you better knowing or (is) Allah And who (is) more unjust than (the one) who concealed a testimony (that) he has from Allah And not (is) Allah unaware of what you do

This (was) a community (which) has passed away for it what it earned and for you what you have earned And not you will be asked about what they used to do

Will say the foolish ones from the people What (has) turned them from their direction of prayer which they were used to [on it] Say For Allah (is) the east and the west He guides whom He wills to a path straight

And thus We made you a community (of the) middle way so that you will be witnesses over the mankind and will be the Messenger on you a witness And not We made the direction of prayer which you were used to [on it] except that We make evident (he) who follows the Messenger from (he) who turns back on his heels And indeed it was certainly a great (test) except for those whom guided (by) Allah And not will Allah let go waste your faith Indeed Allah (is) to [the] mankind Full of Kindness Most Merciful

Indeed We see (the) turning (of) your face towards the heaven So We will surely turn you (to the) direction of prayer you will be pleased with So turn your face towards the direction (of) Al-Masjid Al-Haraam and wherever that you are [so] turn your faces (in) its direction And indeed those who were given the Book surely know that it (is) the truth from their Lord And not (is) Allah unaware of what they do

And even if you come (to) those who were given the Book with all (the) signs not they would follow your direction of prayer and not (will) you (be) a follower (of) their direction of prayer And not some of them (are) followers (of the) direction of prayer (of each) other And if you followed their desires from after [what] came to you of the knowledge indeed, you (would) then (be) surely among the wrongdoers

(To) those whom We gave [them] the Book they recognize it like they recognize their sons And indeed a group of them surely they conceal the Truth while they know

The Truth (is) from your Lord so (do) not be among the doubters

And for everyone (is) a direction he turns towards it so race (to) the good Wherever that you will be will bring you (by) Allah together Indeed Allah (is) on every thing All-Powerful

And from wherever you start forth [so] turn your face (in the) direction (of) Al-Masjid Al-Haraam And indeed, it (is) surely the truth from your Lord And not (is) Allah unaware of what you do

And from wherever you start forth [so] turn your face (in the) direction (of) Al-Masjid Al-Haraam And wherever that you (all) are [so] turn your faces (in) its direction so that not will be for the people against you any argument except those who wronged among them so (do) not fear them but fear Me And that I complete My favor upon you [and] so that you may (be) guided

As We sent among you a Messenger from you (who) recites to you Our verses and purifies you and teaches you the Book and the wisdom and teaches you what not you were knowing

So remember Me I will remember you and be grateful to Me and (do) not (be) ungrateful to Me

O you who believe[d] Seek help through patience and the prayer Indeed Allah (is) with the patient ones

And (do) not say for (the ones) who are slain in (the) way (of) Allah (They are) dead Nay (they are) alive [and] but you (do) not perceive

And surely We will test you with something of [the] fear and [the] hunger and loss of [the] wealth and [the] lives and [the] fruits but give good news (to) the patient ones

Those who when strikes them a misfortune they say Indeed, we belong to Allah and indeed we towards Him will return

Those on them (are) blessings from their Lord and Mercy And those [they] (are) the guided ones

Indeed the Safa and the Marwah (are) from (the) symbols (of) Allah So whoever performs Hajj (of) the House or performs Umrah so no blame on him that he walks between [both of] them And whoever voluntarily does good then indeed Allah (is) All-Appreciative All-Knowing

Indeed those who conceal what We revealed of the clear proofs and the Guidance from after [what] We made clear to the people in the Book those curses them Allah and curse them the ones who curse

Except those who repent[ed] and reform[ed] and openly declar[ed] Then those I will accept repentance from them and I (am) the Acceptor of Repentance the Most Merciful

Indeed those who disbelieve[d] and die[d] while they (were) disbelievers those on them (is the) curse (of) Allah and the Angels and the mankind all together

(Will) abide forever in it Not will be lightened for them the punishment and not they will be reprieved

And your God (is) God one (only) (there is) no god except Him the Most Gracious the Most Merciful

Indeed in (the) creation (of) the heavens and the earth and alternation of the night and the day and the ships which sail in the sea with what benefits [the] people and what (has) sent down Allah from the sky [of] water giving life thereby (to) the earth after its death and dispersing therein [of] every moving creature and directing (of) the winds and the clouds [the] controlled between the sky and the earth surely (are) Signs for a people who use their intellect

And among the mankind who takes from besides Allah equals They love them as (they should) love Allah And those who believe[d] (are) stronger (in) love for Allah And if would see those who wronged when they will see the punishment that the power (belongs) to Allah all and [that] Allah (is) severe (in) [the] punishment

When will disown those who were followed [from] those who followed and they will see the punishment [and] will be cut off for them the relations

And said those who followed (Only) if [that] for us a return then we will disown [from] them as they disown [from] us Thus will show them Allah their deeds (as) regrets for them And not they will come out from the Fire

O mankind Eat of what (is) in the earth lawful (and) good And (do) not follow (the) footsteps (of) the Shaitaan Indeed, he (is) to you an enemy clear

Only he commands you to (do) the evil and the shameful and that you say about Allah what not you know

And when it is said to them Follow what has revealed Allah they said Nay we follow what we found [on it] our forefathers (following) Even though [were] their forefathers (did) not understand anything and not were they guided

And (the) example (of) those who disbelieve[d] (is) like (the) example (of) the one who shouts at what not (does) hear except calls and cries deaf dumb (and) blind [so] they (do) not understand

O you who believe[d] Eat from (the) good (of) what We have provided you and be grateful to Allah if you alone worship Him

Only He has forbidden to you the dead animals and [the] blood and flesh (of) swine and what has been dedicated [with it] to other than Allah So whoever (is) forced by necessity without (being) disobedient and not transgressor then no sin on him Indeed Allah (is) Oft-Forgiving Most Merciful

Indeed those who conceal what (has) revealed Allah (has) of the Book and they purchase there with a gain little Those not they eat in their bellies except the Fire And not will speak to them Allah (on the) Day (of) [the] Judgment and not will He purify them and for them (is) a punishment painful

Those (are) they who purchase[d] [the] astraying for [the] Guidance and [the] punishment for [the] forgiveness So what (is) their endurance on the Fire

That (is) because Allah revealed the Book with [the] Truth And indeed those who differed in the Book (are) surely in schism far

It is not [the] righteousness that you turn your faces towards the east and the west [and] but the righteous[ness] (is he) who believes in Allah and the Day [the] Last and the Angels and the Book and the Prophets and gives the wealth in spite of his love (for it) (to) those (of) the near relatives and the orphans and the needy and (of) the wayfarer and those who ask and in freeing the necks (slaves) and (who) establish the prayer and give the zakah and those who fulfill their covenant when they make it and those who are patient in [the] suffering and [the] hardship and (the) time (of) [the] stress Those (are) the ones who are true and those [they] (are) the righteous

O you who believe[d] Prescribed for you (is) the legal retribution in (the matter of) the murdered the freeman for the freeman and the slave for the slave and the female for the female But whoever is pardoned [for it] from his brother anything then follows up with suitable [and] payment to him with kindness That (is) a concession from your Lord and mercy Then whoever transgresses after that then for him (is) a punishment painful

And for you in the legal retribution (is) life O men (of) understanding So that you may (become) righteous

Prescribed for you when approaches any of you [the] death if he leaves good (making) the will for the parents and the near relatives with due fairness a duty on the righteous ones

Then whoever changes it after what he (has) heard [it] so only its sin (would be) on those who alter it Indeed Allah (is) All-Hearing All-Knowing (181)

But whoever fears from (the) testator (any) error or sin then reconciles between them then (there is) no sin on him Indeed Allah (is) Oft-Forgiving All-Merciful

O you who believe[d] Is prescribed for you [the] fasting as was prescribed to those from before you so that you may (become) righteous

(Fasting for) days numbered So whoever is among you sick or on a journey then a prescribed number of days other And on those who can afford it a ransom (of) feeding a poor And whoever volunteers good then it (is) better for him And to fast (is) better for you if you know

Month (of) Ramadhaan (is) that was revealed therein the Quran a Guidance for mankind and clear proofs of [the] Guidance and the Criterion So whoever witnesses among you the month then he should fast in it and whoever is sick or on a journey then prescribed number (should be made up) from days other Intends Allah for you [the] ease and not intends for you [the] hardship so that you complete the prescribed period and that you magnify Allah for [what] He guided you so that you may (be) grateful

And when ask you My servants about Me then indeed I am near I respond (to the) invocation (of) the supplicant when he calls Me So let them respond to Me and let them believe in Me so that they may (be) led aright

Permitted for you (in the) nights (of) fasting (is) the approach to your wives They (are) garments for you and you (are) garments for them Knows Allah that you used to deceive yourselves so He turned towards you and He forgave [on] you So now have relations with them and seek what has ordained Allah for you And eat and drink until becomes distinct to you the thread [the] white from the thread [the] black of [the] dawn Then complete the fast till the night And (do) not have relations with them while you (are) secluded in the masajid These (are the) limits (set by) Allah so (do) not approach them Thus makes clear Allah His verses for [the] people so that they may (become) righteous

And (do) not eat your properties among yourselves wrongfully and present [with] it to the authorities so that you may eat a portion from (the) wealth (of) the people sinfully while you know

They ask you about the new moons Say They (are) indicators of periods for the people and (for) the Hajj And it is not [the] righteousness that you come (to) the houses from their backs [and] but [the] righteous (is one) who fears (Allah) And come (to) the houses from their doors And fear Allah so that you may (be) successful

And fight in (the) way (of) Allah those who fight you and (do) not transgress Indeed Allah (does) not like the transgressors

And kill them wherever you find them and drive them out from wherever they drove you out and [the] oppression (is) worse than [the] killing And (do) not fight them near Al-Masjid Al-Haraam until they fight you in it Then if they fight you then kill them Such (is the) reward (of) the disbelievers

Then if they cease then indeed Allah (is) Oft-Forgiving Most Merciful

And fight (against) them until not (there) is oppression and becomes the religion for Allah Then if they cease then (let there be) no hostility except against the oppressors

The month [the] sacred (is) for the month [the] sacred and for all the violations (is) legal retribution Then whoever transgressed upon you then you transgress on him in (the) same manner (as) he transgressed upon you And fear Allah and know that Allah (is) with those who fear (Him)

And spend in (the) way (of) Allah and (do) not throw (yourselves) [with your hands] into [the] destruction And do good indeed Allah loves the good-doers

And complete the Hajj and the Umrah for Allah And if you are held back then (offer) whatever (can be) obtained with ease of the sacrificial animal And (do) not shave your heads until reaches the sacrificial animal (to) its destination Then whoever is among you ill or he (has) an ailment of his head then a ransom of fasting or charity or sacrifice Then when you are secure then whoever took advantage of the Umrah followed (by) the Hajj then (offer) whatever (can be) obtained with ease of the sacrificial animal But whoever (can) not find then a fast (of) three days during the Hajj and seven (days) when you return This (is) ten (days) in all That (is) for (the one) whose not is his family present (near) Al-Masjid Al-Haraam And fear Allah and know that Allah (is) severe (in) retribution

(For) the Hajj (are) months well known then whoever undertakes therein the Hajj then no sexual relations and no wickedness and no quarrelling during the Hajj And whatever you do of good knows it Allah And take provision (but) indeed (the) best provision (is) righteousness And fear Me O men (of) understanding

Not is on you any sin that you seek bounty from your Lord And when you depart from (Mount) Arafat then remember Allah near the Monument [the] Sacred And remember Him as He (has) guided you [and] though you were [from] before [it] surely among those who went astray

Then depart from wherever depart the people and ask forgiveness (of) Allah Indeed Allah (is) Oft-Forgiving Most Merciful

Then when you complete[d] your acts of worship then remember Allah as you remember your forefathers or (with) greater remembrance And from the people who say Our Lord Grant us in the world And not for him in the Hereafter [of] any share

And from those who say Our Lord Grant us in the world good and in the Hereafter good and save us (from the) punishment (of) the Fire

Those for them (is) a share of what they earned and Allah (is) swift (in taking) account

And remember Allah during days numbered Then (he) who hurries in two days then no sin upon him and whoever delays then no sin upon him for (the one) who fears And fear Allah and know that you unto Him will be gathered

And of the people (is the one) who pleases you (with) his speech in the life (of) the world and he calls to witness Allah on what (is) in his heart and he (is) the most quarrelsome (of) opponents

And when he turns away he strives in the earth to spread corruption [in it] and destroys the crops and progeny And Allah (does) not love [the] corruption

And when it is said to him Fear Allah takes him (his) pride to [the] sins Then enough for him (is) Hell [and] surely an evil [the] resting-place

And of the people (is the one) who sells his own self seeking pleasure (of) Allah And Allah (is) full of Kindness to His servants

O you who believe[d] Enter in Islam completely and (do) not follow footsteps (of) the Shaitaan Indeed, he (is) for you an enemy open

Then if you slip from after [what] came to you (from) the clear proofs then know that Allah (is) All-Mighty All-Wise

Are they waiting [except] that comes to them Allah in (the) shadows of [the] clouds and the Angels and is decreed the matter And to Allah return (all) the matters

Ask (the) Children (of) Israel how many We gave them of (the) Sign(s) clear And whoever changes Favor (of) Allah from after [what] it (has) come to him then indeed Allah (is) severe in [the] chastising

Beautified for those who disbelieve[d] (is) the life (of) the world and they ridicule [of] those who believe[d] And those who fear (Allah) (they will be) above them (on the) Day (of) Resurrection And Allah provides whom He wills without measure

Was mankind a community single then raised up Allah [the] Prophets (as) bearers of glad tidings and (as) warners and sent down with them the Book in [the] truth to judge between [the] people in what they differed [in it] And (did) not differ[ed] in it except those who were given it from after [what] came to them the clear proofs (out of) jealousy among themselves And guided Allah those who believe[d] regarding what they differed [in it] of the Truth with His permission And Allah guides whom He wills to a path straight

Or (do) you think that you will enter Paradise while not (has) come to you like (came to) those who passed away from before you Touched them [the] adversity and [the] hardship and they were shaken until said the Messenger and those who believed with him When [will] (the) help (of) Allah (come) Unquestionably [Indeed] help (of) Allah (is) near

They ask you what they (should) spend Say Whatever you spend of good (is) for parents and the relatives and the orphans and the needy and (of) the wayfarer And whatever you do of good So indeed Allah of it (is) All-Aware

Is prescribed upon you [the] fighting while it (is) hateful to you But perhaps [that] you dislike a thing and it (is) good for you and perhaps [that] you love a thing and it (is) bad for you And Allah knows while you (do) not know

They ask you about the month [the] sacred (concerning) fighting in it Say Fighting therein (is) a great (sin) but hindering (people) from (the) way (of) Allah and disbelief in Him and (preventing access to) Al-Masjid Al-Haraam and driving out its people from it (is) greater (sin) near Allah And [the] oppression (is) greater than [the] killing And not they will cease (to) fight with you until they turn you away from your religion if they are able And whoever turns away among you from his religion then dies while he (is) a disbeliever for those became worthless their deeds in the world and the Hereafter And those (are) companions (of) the Fire they in it (will) abide forever

Indeed those who believed and those who emigrated and strove in (the) way (of) Allah those they hope (for) Mercy (of) Allah And Allah (is) Oft-Forgiving Most Merciful

They ask you about [the] intoxicants and [the] games of chance Say In both of them (is) a sin great and (some) benefits for [the] people But sin of both of them (is) greater than (the) benefit of (the) two And they ask you what they (should) spend Say The surplus Thus makes clear Allah to you [the] Verses so that you may ponder

Concerning the world and the Hereafter They ask you about the orphans Say Setting right (their affairs) for them (is) best And if you associate with them then they (are) your brothers And Allah knows the corrupter from the amender And if (had) willed Allah surely He (could have) put you in difficulties Indeed Allah (is) All-Mighty All-Wise

And (do) not [you] marry [the] polytheistic women until they believe And a bondwoman (who is) believing (is) better than a polytheistic woman [and] even if she pleases you And (do) not give in marriage (your women) (to) [the] polytheistic men until they believe and a bondman (who is) believing (is) better than a polytheistic man [and] even if he pleases you [Those] they invite to the Fire and Allah invites to Paradise and [the] forgiveness by His permission And He makes clear His Verses for the people so that they may take heed

And they ask you about [the] menstruation Say It (is) a hurt so keep away (from) [the] women during (their) [the] menstruation And (do) not approach them until they are cleansed Then when they are purified then come to them from where has ordered you Allah Indeed Allah loves those who turn in repentance and loves those who purify themselves

Your wives (are) a tilth for you so come (to) your tilth when you wish and send forth (good deeds) for yourselves And be conscious (of) Allah and know that you (will) meet Him And give glad tidings (to) the believers

And (do) not make Allah's (name) an excuse in your oaths that you do good and be righteous and make peace between [the] people And Allah (is) All-Hearing All-Knowing