Exalted (is) the One Who took His servant (by) night from Al-Masjid Al-Haraam Al-Masjid Al-Haraam to Al-Masjid Al-Aqsa Al-Masjid Al-Aqsa which We blessed its surroundings that We may show him of Our Signs Indeed He He (is) the All-Hearer the All-Seer

And We gave Musa the Book and made it a guidance for the Children (of) Israel That not you take other than Me other than Me (as) a Disposer of affairs

Offsprings (of one) who We carried with Nuh Indeed, he was a servant grateful

And We decreed for (the) Children (of) Israel in the Book Surely you will cause corruption in the earth twice and surely you will reach haughtiness great

So when came (the) promise (for) the first of the two We raised against you servants of Ours those of great military might those of great military might those of great military might and they entered the inner most part (of) the homes and (it) was a promise fulfilled

Then We gave back to you the return victory over them And We reinforced you with the wealth and sons and made you more numerous

If you do good you do good for yourselves and if you do evil then it is for it So when came promise the last to sadden your faces and to enter the Masjid just as they (had) entered it first time and to destroy what they had conquered (with) destruction

(It) may be that your Lord that your Lord (may) have mercy upon you But if you return We will return And We have made Hell for the disbelievers a prison-bed

Indeed this the Quran guides to that which (is) most straight and gives glad tidings to the believers those who do the righteous deeds that for them (is) a reward great

And that those who (do) not believe in the Hereafter We have prepared for them a punishment painful

And prays the man for evil (as) he prays for the good And is the man ever hasty

And We have made the night and the day (as) two signs Then We erased (the) sign (of) the night and We made (the) sign (of) the day visible that you may seek bounty from your Lord and that you may know (the) number (of) the years and the account And every thing We have explained it (in) detail

And (for) every man We have fastened to him his fate in his neck and We will bring forth for him (on the) Day (of) the Resurrection a record which he will find wide open

Read your record Sufficient (is) yourself today against you (as) accountant

Whoever (is) guided then only he is guided for his soul And whoever goes astray then only he goes astray against it And not will bear a bearer of burden burden (of) another And not We are to punish until We have sent a Messenger

And when We intend that We destroy a town We order its wealthy people but they defiantly disobey therein so (is) proved true against it the word and We destroy it (with) destruction

And how many We destroyed from the generations after after Nuh And sufficient (is) your Lord concerning the sins (of) His servants All-Aware All-Seer

Whoever should desire the immediate We hasten for him in it what We will to whom We intend Then We have made for him Hell he will burn disgraced rejected

And whoever desires the Hereafter and exerts for it the effort while he (is) a believer then those [are] their effort (is) appreciated

(To) each We extend (to) these and (to) these from (the) gift (of) your Lord And not is (the) gift (of) your Lord restricted

See how We preferred some of them over others And surely the Hereafter (is) greater (in) degrees and greater (in) excellence

(Do) not make with Allah god another lest you will sit disgraced forsaken

And has decreed your Lord that (do) not worship except Him Alone and to the parents (be) good Whether reach with you the old age one of them or both of them then (do) not say to both of them a word of disrespect and (do) not repel them but speak to them a word noble

And lower to them (the) wing (of) humility (out) of [the] mercy and say My Lord Have mercy on both of them as they brought me up (when I was) small

Your Lord (is) most knowing of what (is) in yourselves If you are righteous then indeed, He is to those who often turn (to Him) Most Forgiving

And give the relatives the relatives his right and the needy and the wayfarer and the wayfarer and (do) not spend wastefully

Indeed the spendthrifts are brothers (of) the devils And is the Shaitaan to his Lord ungrateful

And if you turn away from them seeking mercy from your Lord which you expect then say to them a word gentle

And (do) not make your hand chained to your neck and not extend it (to its) utmost reach so that you sit blameworthy insolvent

Indeed your Lord extends the provision for whom He wills and straitens Indeed, He is of His slaves All-Aware All-Seer

And (do) not kill your children (for) fear (of) poverty We (We) provide for them and for you Indeed their killing is a sin great

And (do) not go near adultery Indeed, it is an immorality and (an) evil way

And (do) not kill the soul which Allah has forbidden Allah has forbidden except by right And whoever (is) killed wrongfully verily We have made for his heir an authority but not he should exceed in the killing Indeed, he is helped

And (do) not come near (the) wealth (of) the orphan except with what [it] is best until he reaches his maturity And fulfil the covenant Indeed the covenant will be questioned

And give full [the] measure when you measure and weigh with the balance the straight That (is) good and best (in) result

And (do) not pursue what not you have of it any knowledge Indeed the hearing and the sight and the heart all those will be [about it] questioned

And (do) not walk in the earth (with) insolence Indeed, you will never tear the earth and will never reach the mountains (in) height

All that is [its] evil near your Lord hateful

That (is) from what (was) revealed to you (from) your Lord of the wisdom And (do) not make with Allah god other lest you should be thrown in Hell blameworthy abandoned

Then has your Lord chosen (for) you Then has your Lord chosen (for) you sons and He has taken from the Angels daughters Indeed, you surely say a word grave

And verily We have explained in this the Quran that they may take heed but not it increases them except (in) aversion

Say If (there) were with Him gods as they say then surely they (would) have sought to (the) Owner (of) the Throne a way

Glorified is He and Exalted is He above what they say (by) height great

Glorify [to] Him the seven heavens the seven heavens and the earth and whatever (is) in them And (there is) not any thing except glorifies His Praise but not you understand their glorification Indeed, He is Ever-Forbearing Oft-Forgiving

And when you recite the Quran We place between you and between those who (do) not believe in the Hereafter a barrier hidden

And We have placed over their hearts coverings lest they understand it and in their ears deafness And when you mention your Lord in the Quran Alone they turn on their backs (in) aversion

We know best [of] what they listen to [it] when they listen to you and when they (are) in private conversation when say the wrongdoers Not you follow but a man bewitched

See how they put forth for you the examples but they have gone astray so not they can (find) a way

And they say Is it when we are bones and crumbled particles will we surely (be) resurrected (as) a creation new

Say Be stones or iron

Or a creation of what (is) great in your breasts Then they will say Who will restore us Say He Who created you (the) first time Then they will shake at you their heads and they say When (will) it (be) Say Perhaps that (it) will be soon

(On) the Day He will call you and you will respond with His Praise and you will think not you had remained except a little (while)

And say to My slaves (to) say that which (is) best Indeed the Shaitaan sows discord between them Indeed the Shaitaan is to the man an enemy clear

Your Lord (is) most knowing of you If He wills He will have mercy on you or if He wills He will punish you And not We have sent you over them (as) a guardian

And your Lord (is) most knowing of whoever (is) in the heavens and the earth And verily We have preferred some (of) the Prophets to others And We gave Dawood Zaboor

Say Call those whom you claimed besides Him besides Him [then] not they have power (to) remove the misfortunes from you and not (to) transfer (it)

Those whom they call seek to their Lord the means of access which of them (is) nearest and they hope (for) His mercy and fear His punishment Indeed (the) punishment (of) your Lord is (ever) feared

And not (is) any town but We (will) destroy it before (the) Day (of) the Resurrection or punish it with a punishment severe That is That is in the Book written

And not stopped Us that We send the Signs except that denied them the former (people) And We gave Thamud the she-camel (as) a visible sign but they wronged her And not We send the Signs except (as) a warning

And when We said to you Indeed your Lord has encompassed the mankind And not We made the vision which We showed you except (as) a trial for mankind and the tree the accursed in the Quran And We threaten them but not it increases them except (in) transgression great

And when We said to the Angels Prostrate to Adam So they prostrated except Iblis He said Shall I prostrate to (one) whom You created (from) clay

He said Do You see this whom You have honored above me If You give me respite till (the) Day (of) the Resurrection I will surely destroy his offspring except a few

He said Go and whoever follows you among them then indeed Hell (is) your recompense a recompense ample

And incite whoever you can among them with your voice and assault [on] them with your cavalry and infantry and be a partner in the wealth and the children and promise them And not promises them the Shaitaan except delusion

Indeed My slaves not for you over them any authority And sufficient (is) your Lord (as) a Guardian

Your Lord (is) the One Who drives for you the ship in the sea that you may seek of His Bounty Indeed, He is to you Ever Merciful

And when touches you the hardship in the sea lost (are) who you call except Him Alone But when He delivers you to the land you turn away And is man ungrateful

Do you then feel secure that (not) He will cause to swallow you side (of) the land or send against you a storm of stones Then not you will find for you a guardian

Or do you feel secure that (not) He will send you back into it another time another time and send upon you a hurricane of the wind and drown you because you disbelieved Then not you will find for you against Us therein an avenger

And certainly We have honored (the) children of Adam (the) children of Adam and We carried them on the land and the sea and We have provided them of the good things and We preferred them over many of those whom We have created (with) preference

(The) Day We will call all human beings with their record then whoever is given his record in his right hand then those will read their records and not they will be wronged (even as much as) a hair on a date seed

And whoever is in this (world) blind then he in the Hereafter (will be) blind and more astray (from the) path

And indeed they were about (to) tempt you away from that which We revealed to you that you invent about Us other (than) it And then surely they would take you (as) a friend

And if not [that] We (had) strengthened you certainly you almost (would) have inclined to them (in) something a little

Then We (would) have made you taste double (in) the life and double (after) the death Then not you (would) have found for you against Us any helper

And indeed they were about (to) scare you from the land that they evict you from it But then not they (would) have stayed after you except a little

(Such is Our) Way (for) whom [verily] We sent before you of Our Messengers And not you will find (in) Our way any alteration

Establish the prayer at the decline (of) the sun till (the) darkness (of) the night and Quran at dawn indeed the Quran (at) the dawn is ever witnessed

And from the night arise from sleep for prayer with it (as) additional for you it may be that will raise you your Lord (to) a station praiseworthy

And say My Lord Cause me to enter an entrance sound and cause me to exit an exit sound and make for me from near You an authority helping

And say Has come the truth and perished the falsehood Indeed the falsehood is (bound) to perish

And We reveal from the Quran that it (is) a healing and a mercy for the believers but not it increases the wrongdoers except (in) loss

And when We bestow favor on man he turns away and becomes remote on his side And when touches him the evil he is (in) despair

Say Each works on his manner but your Lord (is) most knowing of who [he] (is) best guided (in) way

And they ask you concerning the soul Say The soul (is) of (the) affair (of) my Lord And not you have been given of the knowledge except a little

And if We willed We (would) have surely taken away that which We have revealed to you Then not you would find for you concerning it against Us any advocate

Except a mercy from your Lord Indeed His Bounty is upon you great

Say If gathered the mankind and the jinn to [that] bring the like (of) this Quran not they (could) bring the like of it even if were some of them to some others assistants

And verily We have explained to mankind in this Quran from every example but refused most (of) the mankind except disbelief

And they say Never we will believe in you until you cause to gush forth for us from the earth a spring

Or you have for you a garden of date-palms and grapes and cause to gush forth the rivers within them abundantly

Or you cause to fall the sky as you have claimed upon us (in) pieces or you bring Allah and the Angels before (us)

Or is for you a house of ornament or you ascend into the sky And never we will believe in your ascension until you bring down to us a book we could read it Say Glorified (is) my Lord What am I but a human a Messenger

And what prevented the people that they believe when came to them the guidance except that they said Has Allah sent Has Allah sent a human Messenger

Say If (there) were in the earth Angels walking securely surely We (would) have sent down to them from the heaven an Angel (as) a Messenger

Say Sufficient is Allah (as) a witness between me and between you Indeed, He is of His slaves All-Aware All-Seer

And whoever Allah guides Allah guides then he (is) the guided one and whoever He lets go astray then never you will find for them protectors besides Him besides Him And We will gather them (on) the Day (of) the Resurrection on their faces blind and dumb and deaf Their abode (is) Hell every time it subsides We (will) increase (for) them the blazing fire

That (is) their recompense because they disbelieved in Our Verses and said When we are bones and crumbled particles will we surely (be) resurrected (as) a creation new

Do not they see that Allah the One Who created the heavens and the earth (is) Able [on] to create the like of them And He has made for them a term no doubt in it But refused the wrongdoers except disbelief

Say If you possess the treasures (of) the Mercy (of) my Lord then surely you would withhold (out of) fear (of) spending And is man stingy

And certainly We had given Musa nine Signs clear so ask (the) Children of Israel (the) Children of Israel when he came to them then said to him Firaun Indeed, I [I] think you O Musa (you are) bewitched

He said Verily you have known none has sent down these except (the) Lord (of) the heavens and the earth (as) evidence and indeed, I [I] surely think you O Firaun (you are) destroyed

So he intended to drive them out from the land but We drowned him and who (were) with him all

And We said after him after him to the Children of Israel to the Children of Israel Dwell (in) the land then when comes (the) promise (of) the Hereafter We will bring you (as) a mixed crowd

And with the truth We sent it down and with the truth it descended And not We sent you except (as) a bearer of glad tidings and a warner

And the Quran We have divided that you might recite it to the people at intervals And We have revealed it (in) stages

Say Believe in it or (do) not believe Indeed those who were given the knowledge before it before it when it is recited to them they fall on their faces (in) prostration

And they say Glory be to our Lord Indeed is (the) promise (of) our Lord surely fulfilled

And they fall on their faces weeping and it increases them (in) humility

Say Invoke Allah or invoke the Most Gracious By whatever (name) By whatever (name) you invoke to Him (belongs) the Most Beautiful Names the Most Beautiful Names And (do) not be loud in your prayers and not be silent therein but seek between that a way

And say All Praise (is) for Allah the One Who has not taken has not taken a son and not is for Him a partner in the dominion and not is for Him any protector out of weakness And magnify Him (with all) magnificence