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016 surah
Will come (the) command of Allah (the) command of Allah so (do) not (be) impatient for it Glorified is He and Exalted (is) He above what they associate
He sends down the Angels with the inspiration of His Command upon whom He wills of His slaves that Warn that [He] (there is) no god except Me so fear Me
He created the heavens and the earth in truth Exalted is He above what they associate
He created the human kind from a minute quantity of semen then behold he (is) an opponent clear
And the cattle He created them for you in them (is) warmth and benefits and from them you eat
And for you in them (is) beauty when you bring them in and when you take them out
And they carry your loads to a land not you could reach it except with great trouble (to) yourselves Indeed your Lord surely is Most Kind Most Merciful
And horses and mules and donkeys for you to ride them and (as) adornment And He creates what not you know
And upon Allah (is) the direction (of) the way and among them (are) crooked And if He willed surely He would have guided you all
He (is) the One Who sends down from the sky water for you of it (is) drink and from it (grows) vegetation in which you pasture your cattle
He causes to grow for you with it the crops and the olives and the date-palms and the grapes and of every kind (of) fruits Indeed in that surely (is) a sign for a people who reflect
And He has subjected for you the night and the day and the sun and the moon and the stars (are) subjected by His command Indeed in that surely (are) signs for a people who use reason
And whatever He multiplied for you in the earth (of) varying colors Indeed in that surely (is) a sign for a people who remember
And He (is) the One Who subjected the sea for you to eat from it meat fresh and that you bring forth from it ornaments (that) you wear them And you see the ships ploughing through it and that you may seek of His Bounty and that you may (be) grateful
And He has cast in the earth firm mountains lest it should shake with you and rivers and roads so that you may be guided
And landmarks And by the stars they guide themselves
Then is He Who creates like one who (does) not create Then will you not remember
And if you should count the Favors of Allah the Favors of Allah not you could enumerate them Indeed Allah (is) Oft-Forgiving Most Merciful
And Allah knows what you conceal and what you reveal
And those whom they invoke besides besides Allah not they create anything but (are) themselves created
(They are) dead not alive not alive And not they perceive when they will be resurrected
Your god (is) God One But those who (do) not believe in the Hereafter their hearts refuse and they (are) arrogant
No doubt No doubt that Allah knows what they conceal and what they reveal Indeed, He (does) not love the arrogant ones
And when it is said to them What has your Lord sent down has your Lord sent down They say Tales (of) the ancient
That they may bear their own burdens (in) full on (the) Day (of) the Resurrection and of the burdens (of) those whom they misled [them] without knowledge Unquestionably evil (is) what they will bear
Verily plotted those who (were) before them (were) before them but Allah came but Allah came (at) their building from the foundations so fell upon them the roof from above them and came to them the punishment from where they (did) not perceive they (did) not perceive
Then (on) the Day (of) the Resurrection He will disgrace them and say Where (are) My partners those (for) whom you used (to) oppose [in them] Will say those who were given the knowledge Indeed the disgrace this Day and evil (are) upon the disbelievers
Those whom take them in death the Angels (while) wronging themselves then they would offer the submission Not we were doing any evil Nay indeed Allah (is) All-Knower of what you used (to) do
So enter (the) gates (of) Hell (to) abide forever in it Surely, wretched (is the) abode (of) the arrogant
And it will be said to those who fear Allah What has your Lord sent down has your Lord sent down They will say Good For those who do good in this world (is) a good and the home of the Hereafter (is) better And surely excellent (is) the home (of) the righteous
Gardens (of) Eden which they will enter flows from underneath them the rivers For them therein (will be) whatever they wish Thus Allah rewards Allah rewards the righteous
Those whom take them in death the Angels (when they are) pure saying Peace (be) upon you Enter Paradise for what you used (to) do
Do they wait except that (should) come to them the Angels or (should) come (the) Command (of) your Lord Thus did those who (were) before them (were) before them And not wronged them Allah but they were themselves wronging
Then struck them (the) evil (results) (of) what they did and surrounded them what they used (to) [of it] mock
And said those who associate partners (with Allah) If Allah (had) willed Allah (had) willed not we (would) have worshipped other than Him other than Him any thing we and not our forefathers and not we (would) have forbidden other than Him other than Him anything anything Thus did those who (were) before them (were) before them Then is (there) on the messengers except the conveyance clear
And certainly We sent into every nation a Messenger that Worship Allah and avoid the false deities Then among them (were some) whom Allah guided Allah guided and among them (were) some was justified on them the straying So travel in the earth and see how was the end (of) the deniers
If you desire [for] their guidance then indeed Allah (will) not guide whom He lets go astray and not (are) for them any helpers
And they swear by Allah strongest (of) their oaths Allah will not resurrect Allah will not resurrect Allah will not resurrect (one) who dies Nay (it is) a promise upon Him (in) truth but most (of) the mankind (do) not know
That He will make clear to them that they differ wherein and that may know those who disbelieved that they were liars
Only Our Word to a thing when We intend it (is) that We say to it Be and it is
And those who emigrated in (the way) (of) Allah after after [what] they were wronged surely We will give them position in the world good but surely the reward (of) the Hereafter (is) greater if they know
Those who (are) patient and on their Lord they put their trust
And not We sent before you before you except men We revealed to them so ask (the) people (of) the Reminder if you (do) not know
With the clear proofs and the Books And We sent down to you the Remembrance that you may make clear to the mankind what has been sent down to them and that they may reflect
Do then feel secure those who plotted the evil deeds that Allah will cave Allah will cave with them the earth or will come to them the punishment from where not they perceive
Or that He may seize them in their going to and fro then not they will be able to escape
Or that He may seize them with a gradual wasting But indeed your Lord (is) surely Full of Kindness Most Merciful
Have not they seen [towards] what Allah has created Allah has created from a thing Incline their shadows to the right and to the left prostrating to Allah while they (are) humble
And to Allah prostrate whatever (is) in the heavens and whatever (is) in the earth of moving creatures and the Angels and they (are) not arrogant
They fear their Lord above them above them and they do what they are commanded
And Allah has said And Allah has said (Do) not take [two] gods two only He (is) God One so Me Alone you fear [Me]
And to Him (belongs) whatever (is) in the heavens and the earth and to Him (is due) the worship constantly Then is it other (than) Allah you fear
And whatever you have of favor (is) from Allah Then when touches you the adversity then to Him you cry for help
Then when He removes the adversity from you behold A group of you with their Lord associate others
So as to deny that which We have given them Then enjoy yourselves soon you will know
And they assign to what not they know a portion of what We have provided them By Allah surely you will be asked about what you used (to) invent
And they assign to Allah daughters Glory be to Him And for them (is) what they desire
And when is given good news (to) one of them of a female turns his face dark and he suppresses grief
He hides himself from the people (because) of the evil of what he has been given good news about Should he keep it in humiliation or bury it in the dust Unquestionably evil (is) what they decide
For those who (do) not believe in the Hereafter (is) a similitude (of) the evil and for Allah (is) the similitude the Highest And He (is) the All-Mighty All-Wise
And if Allah were to seize Allah were to seize the mankind for their wrongdoing not He (would) have left upon it any moving creature but He defers them for a term appointed Then when comes their terms not they (will) remain behind an hour and not they can advance (it)
And they assign to Allah what they dislike and assert their tongues the lie that for them (is) the best No doubt that for them (is) the Fire and that they (will) be abandoned
By Allah certainly We have sent to nations before you before you but made fair-seeming to them the Shaitaan their deeds So he (is) their ally today and for them (is) a punishment painful
And not We revealed to you the Book except that you make clear to them that which they differed in it and (as) a guidance and mercy for a people who believe
And Allah has sent down from the sky water then gives life by it (to) the earth after its death Indeed in that (is) surely a Sign for a people who listen
And indeed for you in the cattle (is) a lesson We give you to drink from what (is) in their bellies from between bowels and blood milk pure palatable to the drinkers
And from fruits the date-palm and the grapes you take from it intoxicant and a provision good Indeed in that (is) surely a Sign for a people who use reason
And inspired your Lord to the bee [that] Take among the mountains houses and among the trees and in what they construct
Then eat from all the fruits and follow (the) ways (of) your Lord made smooth Comes forth from their bellies a drink (of) varying colors in it (is) a healing for the mankind Indeed in that (is) surely a Sign for a people who reflect
And Allah created you then will cause you to die And among you (is one) who is sent back to the worst (of) the age so that not he will know after knowledge a thing Indeed Allah (is) All-Knowing All-Powerful
And Allah has favored some of you over others in [the] provision But not those who were favored would hand over their provision to whom possess their right hands so (that) they (are) in it equal Then is it the Favor of Allah they reject
And Allah (has) made for you from yourselves spouses and has made for you from your spouses sons and grandsons and has provided for you from the good things Then in falsehood do they believe and the Favor of Allah they disbelieve
And they worship other than other than Allah which not possesses for them any provision from the heavens and the earth [anything] and not they are able
So (do) not put forth for Allah the similitude Indeed Allah knows and you (do) not know
Allah sets forth Allah sets forth the example (of) a slave (who is) owned not he has power on anything and (one) whom We provided him from Us a provision good so he spends from it secretly and publicly Can they be equal All praise (is) for Allah Nay but most of them (do) not know
And Allah sets forth And Allah sets forth an example (of) two men one of them (is) dumb not he has power on anything while he (is) a burden on his master Wherever he directs him not he comes with any good Is equal he and (the one) who commands [of] justice and he (is) on a path straight
And to Allah (belongs) (the) unseen (of) the heavens and the earth And not (is the) matter (of) the Hour but as a twinkling (of) the eye or it (is) nearer Indeed Allah on every thing (is) All-Powerful
And Allah brought you forth from the wombs (of) your mothers not knowing anything and made for you the hearing and the sight and the hearts so that you may give thanks
Do not they see towards the birds controlled in the midst (of) the sky None holds them up except Allah Indeed in that (are) Signs for a people who believe
And Allah (has) made for you [from] your homes a resting place and made for you from the hides (of) the cattle tents which you find light (on) the day (of) your travel and the day (of) your encampment and from their wool and their fur and their hair (is) furnishing and a provision for a time
And Allah (has) made for you from what He created shades and (has) made for you from the mountains shelters and (has) made for you garments to protect you (from) the heat and garments to protect you from your (mutual) violence Thus He completes His Favor upon you so that you may submit
Then, if they turn away then only upon you (is) the conveyance the clear
They recognize (the) Favor (of) Allah then they deny it And most of them (are) the disbelievers
And the Day We will resurrect from every nation a witness then not will be permitted to those who disbelieved and not they will be asked to make amends
And when (will) see those who wronged the punishment then not it will be lightened for them and not they will be given respite
And when (will) see those who associated partners with Allah their partners They will say Our Lord these (are) our partners those whom we used to invoke besides You besides You But they (will) throw back at them (their) word Indeed, you (are) surely liars
And they (will) offer to Allah (on) that Day the submission and (is) lost from them what they used (to) invent
And those who disbelieved and hindered from (the) way (of) Allah We will increase them (in) punishment over punishment because they used (to) spread corruption
And the Day We will resurrect among every nation a witness over them from themselves And We (will) bring you (as) a witness over these And We sent down to you the Book (as) a clarification of every thing and a guidance and mercy and glad tidings for the Muslims
Indeed Allah commands justice and the good and giving (to) relatives (to) relatives and forbids [from] the immorality and the bad and the oppression He admonishes you so that you may take heed
And fulfil the covenant (of) Allah when you have taken a covenant and (do) not break oaths after their confirmation while verily you have made Allah over you a surety Indeed Allah knows what you do
And (do) not be like her who untwists her spun yarn after after strength (into) untwisted strands you take your oaths (as) a deception between you because is a community [it] more numerous than (another) community Only Allah tests you Allah tests you by it And He will make clear to you (on) the Day (of) the Resurrection what you used (to) in it differ
And if Allah (had) willed Allah (had) willed surely He (could) have made you a nation one but He lets go astray whom He wills and guides whom He wills And surely you will be questioned about what you used (to) do
And (do) not take your oaths (as) a deception between you lest, should slip a foot after it is firmly planted and you would taste the evil for what you hindered from (the) way (of) Allah and for you (is) a punishment great
And (do) not exchange the covenant (of) Allah (for) a price little Indeed, what (is) with Allah it (is) better for you if you were (to) know
Whatever (is) with you will be exhausted and whatever (is) with Allah (will) be remaining And surely We will pay those who (are) patient their reward to (the) best (of) what they used (to) do
Whoever does righteous deeds whether male or female while he (is) a believer then surely We will give him life a life good and We will pay them their reward to (the) best of what they used (to) do
So when you recite the Quran seek refuge in Allah from the Shaitaan the accursed
Indeed he not for him (is) any authority on those who believe and upon their Lord they put their trust
Only his authority (is) over those who take him as an ally and those who [they] with Him associate partners
And when We substitute a Verse (in) place (of) a Verse and Allah (is) most knowing of what He sends down they say Only you (are) an inventor Nay most of them (do) not know
Say Has brought it down the Holy Spirit the Holy Spirit from your Lord in truth to make firm those who believe and (as) a guidance and glad tidings to the Muslims
And certainly We know that they say Only teaches him a human being (The) tongue (of) the one they refer to him (is) foreign while this (is) a language Arabic clear
Indeed those who (do) not believe in the Verses (of) Allah not Allah will guide them Allah will guide them and for them (is) a punishment painful
Only they invent the falsehood those who (do) not believe in the Verses (of) Allah and those they (are) the liars
Whoever disbelieves in Allah after after his belief except (one) who is forced while his heart (is) content with the faith But (one) who opens to disbelief (his) breast then upon them (is) a wrath of Allah and for them (is) a punishment great
That (is) because they preferred the life (of) the world over the Hereafter and that Allah (does) not guide the people the disbelievers
Those (are) the ones Allah has set a seal Allah has set a seal over their hearts and their hearing and their sight And those they are the heedless
No doubt that they in the Hereafter [they] (are) the losers
Then indeed your Lord to those who emigrated after after what they had been put to trials then strove hard and were patient Indeed your Lord after it after it surely is Oft-Forgiving Most Merciful
(On) the Day (when) will come every soul pleading for itself and will be paid in full every soul what it did and they (will) not be wronged
And Allah sets forth And Allah sets forth a similitude (of) a town (that) was secure and content coming to it its provision (in) abundance from every place but it denied (the) Favors of Allah (the) Favors of Allah so Allah made it taste so Allah made it taste (the) garb (of) the hunger and the fear for what they used (to) do
And certainly came to them a Messenger from among them but they denied him so seized them the punishment while they (were) wrongdoers
So eat of what Allah has provided you Allah has provided you lawful and good And be grateful (for the) Favor (of) Allah if [you] Him Alone you worship
Only He has forbidden to you the dead animal and the blood and the flesh (of) the swine and what has been dedicated to other (than) Allah [with it] But (if) one (is) forced without (being) disobedient and not a transgressor then indeed Allah (is) Oft-Forgiving Most Merciful
And (do) not say for that which assert your tongues the lie This (is) lawful and this (is) forbidden so that you invent about Allah the lie Indeed those who invent about Allah the lie they will not succeed they will not succeed
An enjoyment little and for them (is) a punishment painful
And to those who are Jews We have forbidden what We related to you before before And not We wronged them but they used (to) themselves wrong
Then indeed your Lord to those who did evil in ignorance then repented after after that and corrected themselves indeed your Lord after that after that (is) surely Oft-Forgiving Most Merciful
Indeed Ibrahim was a nation obedient to Allah upright and not he was of the polytheists
Thankful for His favors He chose him and guided him to the way straight
And We gave him in the world good and indeed, he in the Hereafter (he) will surely (be) among the righteous
Then We revealed to you that You follow (the) religion (of) Ibrahim upright and not he was of the polytheists
Only was appointed the Sabbath for those who differed in it And indeed your Lord will surely judge between them (on) the Day (of) the Resurrection in what they used (to) [in it] differ
Call to (the) way (of) your Lord with the wisdom and the instruction the good and discuss with them in that which (is) best Indeed your Lord He (is) most knowing of who has strayed from His way And He (is) most knowing of the guided ones
And if you retaliate then retaliate with the like of what you were afflicted with [it] But if you are patient surely (it) is better for those who are patient
And be patient and not (is) your patience but from Allah And (do) not grieve over them and (do) not be in distress for what they plot
Indeed Allah (is) with those who fear (Him) and those who [they] (are) good-doers